Matthew Poole and continuators on Proverbs 3:27

27. With-hold not good from them to whom it is due , when it is in the power of thine hand to do it .

Do not deny it, but readily and chearfully impart it, which is implied in the contrary, as above, v. 11. and oft in this Book as we shall see.

Any thing which is good, either Spiritually, as counsel, comfort, reproof, &c. or civilly, the good things of the present life, as good is taken, Psal. 4. 6. called this Worlds good▪ 1 Joh. 3. 17.

Heb. from the Lords or owners of it, from those who have any kind of right to it, either 1. by the Law of Justice and Equity prescribed both by the natural and written Laws of God, and by the civil Laws of men. So this place commands the payment of just debts, and the restitution of things either found or committed to our trust, or taken from others by fraud or violence. Or, 2. (which seems to be chiefly intended by comparing this with the next Verse, though the former is not to be excluded) by that great and soveraign Law of Love or Charity, which God hath written in the Hearts of men by Nature, and frequently and severely injoyned in his word, whereby every Man is obliged according to his ability and opportunity, to pitty and relieve such as are in real want or misery▪ who in that case are here called the Owners of our goods, not in respect of men, as if men in want might seize upon the riches of others, but in respect of God who is the soveraign Lord, and onely true Proprietary of all mens Estates, who giveth them when and to whom he pleaseth, and who doth not give away his right, nor make men absolute Lords of them to dispose them as they will, but onely allowes them the use and comfort of them upon such conditions, and with such reservations and Rent-charges, as I may call them, as he hath appointed, whereof this is one, that men should readily and freely communicate them to other men who need and require their help. And such actions, though they be acts of Charity and Bounty to men, yet, as to God, they are acts of Righteousness as they are called, Prov. 11. 18. 2 Cor. 9. 9. and in many other places.

Either 1. to withold it. Or, 2. to do good. And this Clause may be added, either 1. as a limitation, to intimate that God expects from men according to what they have, and not according to what they have not, as is said, 2 Cor. 8. 12. Or, 2. as an argument to perswade them to take the present season, to perform this duty when they are capable of so doing, because by the changes of this World, and the course of Divine providence they may be disenabled from the performance of this great and necessary duty, and then they will be without excuse.

Marginal references: Heb the owners thereof.