Matthew Poole and continuators on Proverbs 8:1

1. DOth not wisdom cry? and understanding put forth her voice !

It is a great Question what this Wisdom is, of which Solomon discourseth so largely and profoundly in this Chapter. Some understand it of that attribute or perfection of the Divine nature which is called Wisdom, whereby God perfectly knoweth all things, and maketh known to men what he judgeth necessary, or expedient for them to know. Others understand it o[illegible: 1+ letters] the second Person in the Godhead, the Son of God, who is called the Wisdom of God, Luk. 11. 49. And it cannot fairly be denied that some passages do best agree to the former, and others to the latter Opinion. Possibly both may be joined together, and the Chapter may be understood of Christ considered partly in his Per[illegible: 1+ letters]onal capacity and partly in regard of his Office which was to impart the mind and will of God to Mankind, which he did, 1. by revealing it to, and writing it upon the mind of Man, at his first Creation; for it was Christ who then gave being, and life, and [illegible: 1+ letters]ight to Mankind, as is undeniably evident from Ioh. 1. 1, 2, 3, 4, &c. 2. By publishing it unto the holy Patriarchs and Prophets in the time of the Old Testament; for it was Christ who spake and discovered things to them from time to▪ time, as is manifest from 1 Pet. 1. 11. & 3. 18 19, 20. and from many other Scriptures both of the Old Testament, as I have formerly noted in their proper places, and in the New Testament, as we shall see hereafter. 3. By declaring it from his own mouth and by his Apostles and Ministers under the Gospel.

Clearly and audibly instruct men how to avoid those fleshly lusts? He opposeth the inviting words of VVisdom to the seducing speeches of the Harlot.

Marginal references: [illegible: 1 word]. 20.