Matthew Poole and continuators on Psalms 89:27

27 Also I will make him my first-born , higher than the kings of the earth .

As he calls me father, v. 26. so I will make him my son, yea my first-born; who had divers priviledges above other sons. This and the following passage in some sort agree to David, who may well be called Gods first-born, as all the people of Israel are, Exod. 4. 22. and so is [illegible: 1+ letters]raim, Ier 31. 9. Nor can I see fit wholly to exclude David here, of whom all the foregoing and following Verses may, and some of them must be, understood. But this is more fully and properly accomplished in Christ, and seems to be ascribed to David here as a type of Christ, and that our minds might be led through David to him whom David represented, even to the Messias, to whom alone this doth strictly and literally belong.

This also was in some sort accomplished in David, partly because he had a greater power and dominion than any of the Neighbouring Kings, yea than any other Kings of his age and in those parts of the world, except the Assyrian Monarch; nor is the expression here universal, but indefinite▪ and if it had been said, higher than all the Kings, yet even such universal expressions admit of some limitation or exception, as is manifest and confessed: and partly because David had many priviledges wherein he did excel all other Kings of the Earth of his Age without exception; which probably he did in the honour and renown which he got by his military atchievements; and by that wisdom and justice wherewith he managed all his Dominions; but certainly he did in this, that he was a King chosen▪ and advanced by the immediate order and appointment of God himself; that he was set over Gods own peculiar and beloved people; that he was intrusted with the care and Patronage of the true Religion and the worship of God in the World; and especially that he was not onely an eminent type, but also the Progenitor, of the Messias, who is King of kings and Lord of lords, and God blessed for ever.