Matthew Poole and continuators on Revelation 5

1 AND I saw in the right hand of him that sate on the throne; a book written within, and on the back-side , sealed with seven seals .

The Disputes what this Book was, are very idle; for it was certainly the Book of which we read hereafter, that it was opened, and to which the seven Seals mentioned in the following Chapters were annexed, of the opening of all which we read; and this could be no other than Codex fa [illegible: 1 letter]idicus (as Mr. Mede calls it) the Book of the Counsels, Decrees, and Purposes of God relating to his Church, as to what more remarkable things should happen to it to the end of the World; which Book was in the Hand of the Father.

Very full of matter, so as it was written on all sides.

But hitherto concealed from the World, and to be revealed by parts, as to the bringing to pass of those things decreed in it, tho all at once by God, here revealed in a degree, by Visions unto Iohn.

Marginal references: Ezek. 2.10.

2 And I saw a strong angel proclaiming with a loud voice , Who is worthy to open the book, and to loose the seals thereof ?

There were no weak Angels, but possibly this Angel might, in appearance to Iohn, look as if he were stronger than others; or rather so judged

from the great, and loud Voice he used.

Not that he thought any was able, or worthy. We can only conclude from hence the Impotency of Man to search, and find out, and expound the deep Things of God, and consequently the Unlawfulness of too narrow a prying into his secret Mysteries.

3 And no man in heaven , or in earth , neither under the earth , was able to open the book, neither to look thereon .

None of the Angels in Heaven,

nor any Man upon the Earth,

nor any of them whose Bodies are under the Earth, and their Souls in Heaven, nor any infernal Spirits.

None was found sufficient to open the Book, and to look on it. There was none who replied to the Angel's Question, v. 2.

Marginal references: Ver. 13.

4 And I wept much, because no man was found worthy to open, and to read the book, neither to look thereon .

As it is the nature of Man to desire to know secret and hidden things, especially such as we apprehend of concernment to our selves, or those whom we love, or are interested in, and to be troubled, if we know they may be known, and are at a loss for a due mean whereby to come to the knowledge of them.

5 And one of the elders saith unto me, Weep not : Behold, the lion of the tribe of Judah, the root of David , hath prevailed to open the book, and to loose the seven seals thereof .

We must remember that Iohn is here describing a Vision, and that part of it wich is but introductive to the material parts of it. He had in his Vision seen a Book in the Right-hand of God the Father, sitting upon his Throne of Glory; he had heard an Angel proclaiming, If any were worthy, he should open the Book, and loose the Seals. None appeared to answer that Voice, he was troubled; he thought he heard one saying to him, Be not troubled, the Book shall be opened.

Christ shall open the Book, and loose the Seals of it, who is here expressed under a double Character; 1. The Lion of the Tribe of Iudah, he is so called, undoubtedly, with Allusion to Iacob's Prophecy, Gen. 49.9, 10. wherein Iudah was compared to a Lion's Whelp, because he should be victorious. Christ was to be born of this Tribe, and was to be a great Conqueror. 2. He [illegible: 1 letter]s called the Root of David; he was a Branch of David, as he was Man, but the Root of David, as he was God; therefore David, Psal. 110.1. called him Lord, tho he was his Son.

Hath prevailed with his Father

for a leave to open the Book, and loose the Seals thereof, i. e. to reveal those things that are the Counsels, and Purposes of God relating to his Church, and the Affairs thereof to the World's end. I do not think we are at all concerned to enquire who is here meant by the one of the twenty four Elders. As in Parables there are some things put in meerly to complete the feigned History; so in the Relation of Visions some things of that Nature are put in, which need not a particular Explication. The Sum is, That while Iohn was troubled for fear he should not know what was in the Book, he was told by one of those who attended the Throne, That he need not be troubled, for Christ had obtained a Liberty from his Father (in whose Power only Times and Seasons for future things were) to reveal these Counsels of God as to things to come.

Marginal references: Isa. 11.1, 10. Chap. 22.16.

6 And I beheld , and lo, in the midst of the throne, and of the four beasts, and of the elders, stood a Lamb as it had been slain , having seven horns , and seven eyes, which are the seven Spirits of God , sent forth into all the earth .

Hearing the mention of a Lion of the Tribe of Iudah, he looks about wistly to see if he could see any justifying that Representation.

Instead of a Lion he seeth a Lamb. Christ Jesus called a Lamb by this Apostle, Iohn 1.29, 36. and very often in this Book, a Lamb, for Whiteness and Innocency, 1 Pet. 1.19. for Meekness and Patience, Acts 8.32. but here with reference to the Paschal Lamb.

For he appears wounded and pierced, as if it had been slain; and to shew that he was equal with the Father, he appears in the midst of the Throne, and in the midst of the Elders, and of the four living Creatures, to shew his Presence with his Church and Ministers, Matth. 28.28. and his walking (as was said, ch. 2.) in the midst of his Churches, which were the Golden Candlesticks there mentioned.

He appeareth now with seven Horns, which are Members in which the Beasts Strength, Power, and Beauty is much seen, to denote his Glory, and Beauty, and the Power he had now received, to offend, and conquer all his Enemies.

And with seven Eyes which were the seven Spirits of God, mentioned ch. 1.4. and 4.5. endued with the Spirit of God, (which is also called his Spirit) not given to him by measure.

Which spiritual Gifts and Perfections he exerciseth over all the Earth, both with Relation to his Church, and to his Churches Enemies.

Marginal references: Zech. 3.9. & 4.10.

7 And he came and took the book out of of the right hand of him that sate upon the throne .

This Lamb with seven Horns, and seven Eyes having been slain, and having prevailed with his Father to open this Book, mentioned v. 1. of all the Secrets, Counsels, and Purposes of God relating to his Church, he came and took it of his Father,

in whose Right-hand it was, as v. 1. From hence to the end of this Chapter, are nothing but Songs sang by the living Creatures which Iohn saw, and the twenty four Elders which he saw, and an innumerable Company of Angels, to the Honour and Glory of Jesus Christ, as the Redeemer of Man, and the Head of the Church, upon this taking of the Book from the Right-hand of his Father.

8 And when he had taken the book , the four beasts , and four and twenty elders fell down before the Lamb, having every one of them harps , and golden vials full of odors , which are the prayers of the saints .

When the Lamb that had been slain had obtained of him that sat on the Throne to open the Book of God's secret Counsels▪ relating to his Church, mentioned v. 1. and had taken it out of his Right-hand, Iohn saw

the four living Creatures mentioned ch. 4.6, 7, 8. by which seemed to be represented the Ministers of the Gospel, or the whole Church of Christ; and the

four and twenty Elders that had on their Heads Crowns of Gold, mentioned ch. 4. v. 4. by which, we said, were represented either the Ministers of the Church, or the whole Church.

He alludeth to the Worship of God under the Old-Testament, where in the Temple they were wont to praise God with Instruments of Musick, and offering up of

Frankincense: See 1 Chron. 13.8. and 15.16. 2 Chro. 5.12. Nehem. 12.27. Psal. 33.2. and 141.2. and 150.3.

These Viols of Odors, he tells us, signified the Prayers of the Saints. The whole Verse signifies the Prayers and Praises, even all that Adoration which God, under the Gospel, should have from his Ministers and People, for constituting his Son the Head of his Church, and making him their Prophet, Priest, and King.

Marginal references: Chap. 14.2.; Or, incense.

9 And they sung a new song , saying, Thou art worthy to take the book, and to open the seals thereof : for thou wast slain , and hast redeemed us to God by thy blood i, out of every kindred, and tongue, and people, and nation k;

By a new Song is either to be understood an excellent Song, (for new Songs are usually most valued) or (which pleaseth me best) new, as to the matter of it; for the Servants of God under the Old-Testament could not bless God for the actual Redemption of Man, by the Blood of Christ, but only rejoice in hope, imbracing the Promises seen afar off by the Eye of Faith.

They acknowledge Christ worthy to be intrusted with his Church, and the Revelations of the Counsels of God, with Relation to it, to open them.

Because he had redeemed his Church, scattered over all the World, from Sin, Death, and Hell, unto God, to serve him, and to live for ever with him, and that with no lesser Price, than his own Blood; Wherefore (as the Apostle tells us, Phil. 2.9.) God had highly exalted him.

Marginal references: Chap. 14.3.; Chap. 4.11.; 1 Cor. 6.20. & 7.23. Eph. 1.7. Col. 1.14. 1 Pet. 1.18, 19. 1 Joh. 1.7.

10 And hast made us unto our God, kings and priests : and we shall reign on the earth .

The four living Creatures, and four and twenty Elders (by which are represented the Ministers and Members of the Church of Christ) go on in shewing why they had reason to proclaim Christ worthy to be the Prophet to his Church, to open the Counsels of God to them, viz. because of the great love he had shewed to them, not only in redeeming them with his Blood from the Guilt and Power of Sin, but in making them Kings and Priests, giving them the same Priviledges that the Jewish Church had, who were called a Royal Priesthood, Exod. 19.6. giving them a Power (as Priests) to offer up (not such bloody fleshly Sacrifices as they offered, but) spiritual Sacrifices, acceptable to God through the Beloved, 1 Pet. 2.5, 9. and also Kings to rule over their Lusts, and sensitive Appetite;

and to reign hereafter on the Earth, judging the World, 1 Cor. 6.3. at the great Day, with the great Iudge of the quick and the dead.

Marginal references: Chap. 1.6.

11 And I beheld , and I heard the voice of many angels round about the throne, and the beasts, and the elders , and the number of them was ten thousand times ten thousand, and thousands of thousands ;

I still attended diligently,

and I heard many Angels, with the living Creatures, and the Elders, (from whence we gather, that we must not, by the living Creatures, or Elders, understand Angels, for they are mentioned apart by themselves, neither could they say, as v. 9, 10. that Christ had redeemed them with his Blood) these Angels joined in this Harmony with the Church to give Glory to Christ.

Their number was infinite, not to be numbered. See the like Dan. 7.10.

Marginal references: Heb. 12.22.

12 Saying with a loud voice, Worthy is the Lamb that was slain , to receive power, and riches , and wisdom , and strength, and honour, and glory, and blessing .

The Lamb mentioned v. 6. with seven Horns, and seven Eyes, viz. Jesus Christ.

He [illegible: 1 letter]s worthy of those Horns he weareth, Emblems of Power, and Strength given unto him; for all Power was given him in Heaven and Earth. And

of those seven Eyes he hath, i. e. of the Spirit of Wisdom, Isa. 11.2. the Riches of Grace and Wisdom, and

of all the Homage, Glory, Praise, Blessing, and Obedience, which People can give him. I know not whether there be any thing in the Observation made by some, that the number of things here mentioned, of which the Lamb is worthy, answereth the number of the seven Spirits of God, beforementioned.

Marginal references: Chap. 4.11.

14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever .

The meaning of the several Phrases here used, is not to be strictly and particularly examined; the sense of them all in general is to shew the consent of all the Angels and glorified Saints, and of the whole Church, in giving Praise unto God, and particularly to the Lord Jesus Christ (the Lamb) for the work of Man's Redemption, and their particular consent, that Christ is to be worshipped as the Father; and the consent and acquiescence of the whole Creation in the Counsel and Purpose of God, and in the Work of his Providence, constituting Christ as the King, Priest, and Prophet of his Church. And though inanimate Creatures, or sensitive Creatures cannot speak, yet they are also said to join in these Praises, as the Glory of God shineth in them, and they, by him, shall be freed from that Vanity under which they groan, Rom. 8.19, 20, 21. and enjoy something of the Liberty of the Sons of God, and shall all be subject and obedient unto Christ in their respective Stations and Orders, Phil. 2.9, 10. and fulfill his Will in the Execution of his Counsels, and Purposes in the Government of the World, in order to the Preservation of his Church.