Matthew Poole and continuators on Song of Solomon 3:6

6 Who is this that cometh out of the wilderness like pillars of smoak , perfumed with myrrhe and frankincense, with all powders of the merchant ?

The persons speaking seem to be the Daughters of Ierusalem, who upon occasion of the Brides Speech to them, make this reply, or the Friends of the Bridegroom: The person spoken of is the Spouse or Bride.

From the Country, which in comparison of Cities, is oft called a Wilderness, as Isa. 42. 11. Luk. 1. 80. & 3. 2. and elsewhere, from whence we little expected to see so beautiful and glorious a Bride to come, such Persons being usually bred in Courts or noble Cities. This Phrase implies that Believers were and were to be called out of the World, which for its barrennes[illegible: 1+ letters], and disorder, and replenishment with wild Beasts, may fitly be compared to a Wilderness, and not only out of the Holy Land, which was as the Garden of God, but also out of the Gentile-World, which in Prophetical Writings is frequently described under the notion of a Wilderness, as Isa. 35. 1. & 43. 19, 20. Withal he seems to allude to the People of Israel, which to the wonder and astonishment of all those parts came up out of the Wilderness into Canaan.

To which the Church may not unfitly be compared, partly for its excellent order and comely proportions, partly for its direct and constant motion towards Heaven, and partly to imply that though she was really and inwardly glorious, yet she was outwardly obscure and despicable in the eyes of the World. Possibly the words may be rendred thus, as with (which particle is very frequently understood, as hath been shewed in divers foregoing Texts) Pillars or a Pillar (for the plural number is oft put for the singular) of smoak. And so the sense may be either 1. Being conducted out of the Wilderness as by a Pillar of smoak going before them, as the Israelites were led through the Wilderness to Canaan, by a Pillar of Cloud and Fire, Exod. 13. 21, 22. Or rather 2. Attended with many Prayers and Praises, and other holy performances, which are perpetually ascending from her, and offered by her unto God. So he alludes to those Pillars of smoak which all the day long ascended from those numerous Sacrifices which were offered in the Temple, which also was a Type of the Prayers of the Saints offered by Christ unto his Father, as may be gathered from Rev. 8. 3, 4, 5. But this I only propose.

This doth not belong to the Pillars, as appears by the difference of the numbers in the Hebrew words, the Pillars being plural, and this word singular, but to the Person, to wit, the Spouse, who is said to be thus perfumed; partly for her good Name or Renown, which is compared to perfumes, Eccl. 7. 1. partly for her excellent Virtues and religious Services which are pleasant and acceptable to God, and to Angels, and Men; and partly for the Merits and Graces of Christ, which are a sweet savour to God, Eph. 5. 2. and wherewith she is enriched and beautified.

Which are setched by the Merchants from Arabia, or other remote parts of the World for the use of perfuming.

Marginal references: Ch. 8. 5.