Charles H. Spurgeon on Psalms 133:2
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Psalms133:2
There must have been special reasons why a priestly anointing should be selected for the comparison, and why that of Aaron, rather than of any other of the high priests. They are these —
1. The ointment was "holy", prepared in accordance with the Divine prescription: Ex 30:23-25. Church union is sacred. It must spring from the love commanded by God; be based on the principles laid down by God; and exist for the ends appointed of God.
2. The anointing was from God through Moses, who acted on behalf of God in the matter. Church unity is of the Holy Spirit (1Co 13:13), through Jesus as mediator. Therefore it should be prayed for, and thankfully acknowledged.
3. By the anointing, Aaron became consecrated, and officially qualified to act as priest. By unity the Church, as a whole, lives its life of consecration, and effectively ministers in the priesthood assigned it.
4. The oil was diffusive;it rested not on Aaron's head, but flowed down to the skirts of his garments. Unity will, in time, make its way from a few to the whole, especially from the leaders in a church to the rest of its members. Hence, it is a personal matter. Each should realize it, and by love and wise conduct diffuse it. —J. F.
Verses 2-3. Christian love scatters blessing by the way of coming down: "ran down", "went down", "descended."
1. God to his saints.
2. Saint to saint.
3. Saint to sinner.
Charles H. Spurgeon, The Treasury of David, Psalms 133:2. Public domain.
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