Charles H. Spurgeon on Psalms 141:8

Leave not my soul destitute. His soul knew what it was to be "destitute"; he had known the misery of spiritual beggary and soul poverty. It was not with him as natural poverty is with the rich, a matter of speculation, a mere matter of theory; but a matter of personal and painful experience...It is in the margin "Make not my soul bare", Strip me not of every hope; leave me not completely naked; abandon me not to nature's beggary and misery; let me not go down into the pit with all my sins upon my head; leave not my soul destitute of pardon and peace. —Joseph C. Philpot.

Verses 8-10.

O pour not out my soul, I pray,

From the dark snare preserve my way,

The chambers of the blind entangling net,

Which by my path the powers of evil set.

Behold them hid, the godless crew,

Low in the toils they darkly drew:

The while, with gathering heart and watchful eye

I wait mine hour to pass victorious by. —John Keble.

Verses 9-10. Snares, Gins, Nets. The usual method of capturing or killing the lion in Palestine was by pitfalls or nets, to both of which there are many references in the Scriptures. The mode of hunting the lion with nets was identical with that which is practised in India at the present time. The precise locality of the lion's dwelling place having been discovered, a circular wall of net is arranged round it, or if only a few nets can be obtained, they are set in a curved form, the concave side being towards the lion. They then send dogs into the thicket, hurl stones and sticks at the den, shoot arrows into it, fling burning torches at it, and so irritate and alarm the animal that it rushes against the net, which is so made that it falls down and envelops the animal in its folds. If the nets be few, the drivers go to the opposite side of the den, and induce the lion to escape in the direction where he sees no foes, but where he is sure to run against the treacherous net. Other large and dangerous animals were also captured by the same means. Another and more common, because an easier and a cheaper method, was, by digging a deep pit, covering the mouth with a slight covering of sticks and earth, and driving the animal upon the treacherous covering. It is an easier method than the net, because after the pit is once dug, the only trouble lies in throwing the covering over its mouth. But it is not so well adapted for taking beasts alive, as they are likely to be damaged, either by the fall into the pit, or by the means used in getting them out again. Animals, therefore, that are caught in pits are generally, though not always, killed before they are taken out. The net, however, envelops the animal so perfectly, and renders it so helpless, that it can be easily bound and taken away. The hunting net is very expensive, and requires a large staff of men to work it, so that none but a rich man could use the net in hunting. Besides the net, several other modes of bird catching were used by the ancient Jews, just as is the case at the present day. Boys, for example, who catch birds for their own consumption, and not for the market, can do so by means of various traps, most of which are made on the principle of the noose, or snare. Sometimes a great number of hair nooses are set in places to which the birds are decoyed, so that in hopping about, many of them are sure to be entangled in the snares. Sometimes the noose is ingeniously suspended in a narrow passage which the birds are likely to traverse, and sometimes a simple fall trap is employed. —J. G. Wood.