Charles H. Spurgeon on Psalms 145:1

I will bless thy name for ever and ever. The name of God in Scripture is taken, first, for God himself. The name of a thing is put for the thing named, Ps 44:5: "Through thee will we push down our enemies: through thy name will we tread them under that rise up against us." "Through thy name", that is, through thee. Secondly, the name of God is often in Scripture put for the attributes of God. Thirdly, the name of God is put for his ordinances of worship. "Go ye now unto my place which was in Shiloh, where I set my name at the first" (Jer 12:12), that is, where I first set up my public worship; because, as a man is known by his proper name, so is God by his proper worship. Fourthly, the name of God is that reverence, esteem and honour which angels and men give unto God. As we know amongst us, the report and reputation that a man hath among men is a man's name; what men speak of him, that is his name; such an one hath a good name, we say; such an one hath an ill name, that is, men speak or think well or ill of such persons. So Ge 6:4. When Moses describes the giants, he saith, "They were men of renown"; the Hebrew is, "They were men of name", because the name of a man is the character he hath amongst men; as a man is esteemed, so his name is carried, and himself is accepted in the world. So the name of God is that high esteem, those honourable apprehensions, which angels and men have of God; such as the thoughts and speeches of men are for the celebration of God's glory and praise, such is his name in the world. —Joseph Caryl.