Charles H. Spurgeon on Psalms 54:1

TITLE. From the inscription, learn,

1. Particular straits and particular deliveries should be particularly remarked: as David here remembereth the danger he was in by the treachery of the Ziphims.

2. Mighty men will find readily more friends in an evil cause, than the godly do find in a good cause: as Saul has the Ziphims to offer their service to his cruelly, when David was in straits.

3. The wicked are very hearty to do an ill turn, and glad to find occasion of it. "Doth not David, "saith they, "hide himself with us?" as if this had been good and blessed news. David Dickson (1583-1662), in "A Brief Explication upon the Psalms."

Whole Psalm. The church has taken a clear view in appointing this as one of the Psalms in commemoration of the passion of Jesus. It is seen with greatest effect as a simple prophecy of Christ. Read thus, it is very plain and intelligible; requiring little more than the first idea to exhibit a perfect correspondence with the life and feelings of the Messiah. William Hill Tucker, in "The Psalms... with Notes, "1840.

Whole Psalm. In the first three verses, David being sought for by his enemies, prays against them. That was his course, he always began his conflict with God, contending and wrestling with him for a blessing and assistance. He durst not lift up his hands even against the enemies of God (yet what durst not David do?) till he had first lifted them up in humble supplication to the Lord his strength. "Who taught his hands to war, and his fingers to fight." Ps 144:1. This being done, his courage breaks out like lightning, he doubts not of slaying his thousands and ten thousands. So in the fourth and fifth verses, he becomes his own prophet, promising himself victory. For who can resist him who hath Omnipotence for his second? Or how can any enemy maintain a fight against that captain who hath beforehand defeated and broken their forces by his prayers? assured his conquest before he puts on his armour? Then in the last verses, David concludes where he began, thankfully acknowledgeth God's goodness in his deliverance, and the dissipation of his enemies, obliging himself to a return of dutiful affectionate service, in consideration of so great mercies received. J. Dolben, in a Thanksgiving Sermon, 1665.

Whole Psalm. Blessed Redeemer! give me grace to eye thee, and to call to my recollection thine exercises amidst the false friends and open foes, which in the days of thy flesh surrounded thee. Lord! help me so to consider thee, who didst endure such a contradiction of sinners against thyself, that I may not be weary and faint in mind. And while the Ziphims of the present hour harass and distress me, and would deliver my soul up into the hand of the enemy: oh! for grace to be looking unto thee, and deriving strength from thee, that I may discover thy gracious hand delivering me out of all my troubles, and making me more than conqueror in thy strength, and in the power of thy might. Robert Hawker, D.D., 1753-1827.

Save me, O God. As David was at this time placed beyond the reach of human assistance, he must be understood as praying to be saved by the name and the power of God, in an emphatic sense, or by these in contradistinction to the usual means of deliverance. Though all help must ultimately come from God, there are ordinary methods by which he generally extends it. When these fail, and every earthly stay is removed, he must then take the work into his own hands. It was such a situation that David here fled to the saints' last asylum, and sought to be saved by a miracle of divine power. John Calvin.