Charles H. Spurgeon on Psalms 64:10

Shall glory. This retribution is expressed in the original in the word halal; and halal, to those translators that made our Book of Common Prayer, presented the signification of gladness, for so it is there: They shall be glad. So it did to the translators that came after, for there it is, They shall rejoice; and to our last translators it seemed to signify glory, They shall glory, say they. But the first translation of all into our language (which was long before any of these three), calls it praise, and puts it into the passive: All men of rightful heart shall be praised. And so truly jithhalelu, in the original, bears it, nay, requires it; which is not of praise which they shall give to God, but of a praise that they shall receive for having served God with an upright heart; not that they shall praise God in doing so, but that godly men shall praise them for having done so. All this shall grow naturally out of the root; for the root of this word is lucere, splendere, to shine out in the eyes of men, and to create in them a holy and a reverential admiration; as it was John Baptist's praise, that he was "A burning and a shining lamp." Properly it is, by a good and a holy exemplary life, to occasion others to set a right value upon holiness, and to give a due respect for holy men... Shall glory. It is so far from diminishing this glory, as that it exalts our consolation that God places this retribution in the future; if they do not yet, certainly they shall glory, and if they do now, that glory shall not go out, still they shall, they shall for ever glory. John Donne.