Charles H. Spurgeon on Psalms 67:6

God, even our own God, shall bless us. What a rapturous expression is that: God, even our own God, shall bless us! and that, "Thy God, thy glory!" Upon interest in God follows their interest in his glory and blessedness; which is so much the dearer and more valuable, as it is theirs; their glory from their God. They shall be blessed by God, their own God; "drink waters out of their own well." How endearing a thing is propriety! Another man's son is ingenuous, comely, personable; this may be a matter of envy; but mine own is so, this is a joy. I read in the life of a devout nobleman of France, (Monsieur de Renti) that receiving a letter from a friend in which were inserted these words: "Deus meus et omnia, "my God and my all, he thus returns back to him: "I know not what your intent was to put into your letter these words, `Dues meus et omnia, My God and my all:' only you invite me thereby to return the same to you, and to all creatures. `My God and my all: my God and my all; my God and my all.' If, perhaps, you take this for your motto, and use it to express how full your heart is of it, think you it possible I should be silent upon such an invitation, and not express my sense thereof? Likewise be it known unto you, therefore, that he is `my God and my all; 'and, if you doubt of it, I shall speak of it a hundred times over. I shall add no more, for anything else is superfluous to him that is truly penetrated with `my God and my all; 'I leave you, therefore, in this happy state of jubilation, and conjure you to beg for me, of God, the solid sense of these words." And do we think, "my God and my all." or, "my God and my glory, "will have lost its emphasis in heaven? or that it will be less significant among awakened souls? These things concur, then, concerning the object; it is more excellent, even divine, entire, permanent, and theirs: how can it but satisfy? John Howe, in "The Blessedness of the Righteous."