Charles H. Spurgeon on Psalms 7:11
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Psalms7:11
"God judgeth the righteous," etc. Many learned disputes have arisen as to the meaning of this verse; and it must be confessed that its real import is by no means easily determined: without the words written in italics, which are not in the original, it will read thus, "God judgeth the righteous, and God is angry every day." The question still will be, is this a good rendering? To this question it may be replied, that there is strong evidence for a contrary one. AINSWORTH translates it, "God is a just judge; and God angrily threateneth every day." With this corresponds the reading of COVERDALE'S Bible, "God is a righteous judge, and God is ever threatening." In King Edward's Bible, of 1549, the reading is the same. But there is another class of critics who adopt quite a different view of the text, and apparently with much colour of argument. BISHOP HORSLEY read the verse, "God is a righteous judge, although he is not angry every day." In this rendering he seems to have followed most of the ancient versions. The VULGATE read it, "God is a judge, righteous, strong, and patient; will he be angry every day?" The SEPTUAGINT reads it, "God is a righteous judge, strong, and longsuffering; not bringing forth his anger every day." The SYRIAC has it, "God is the judge of righteousness; he is not angry every day." In this view of the text Dr. A. Clarke agrees, and expresses it as his opinion that the text was first corrupted by the CHALDEE. This learned divine proposes to restore the text thus, "(Heb.), el, with the vowel point tseri, signifies God; (Heb.), al, the same letters, with the point pathach, signifies not." There is by this view of the original no repetition of the divine name in the verse, so that it will simply read, as thus restored, "God is a righteous judge, and is NOT angry every day." The text at large, as is intimated in the VULGATE, SEPTUAGINT, and some other ancient versions, conveys a strong intimation of the longsuffering of God, whose hatred of sin is unchangeable, but whose anger against transgressors is marked by infinite patience, and does not burst forth in vengeance every day. John Morrison, in "An Exposition of the Book of Psalms," 1829.
Charles H. Spurgeon, The Treasury of David, Psalms 7:11. Public domain.
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