Charles H. Spurgeon on Psalms 93:1

Whole Psalm. This is one of those magnificent psalms which describe Jehovah's reign. Even Jewish interpreters say of them: "these all treat of the things which will take place in the times of Messiah." Throughout it reads like a commentary and application of the great fundamental truth, "Jehovah reigneth." Already he hath laid the foundations of his kingdom in his Church, and anon shall he in his faithfulness and power establish it. Those elements which have hitherto resisted shall not be allowed to continue. Right royally he manifests himself. "He is clothed with majesty; clothed is Jehovah, might hath he girt about him." The present state of things is connected with Christ's humiliation. But when he puts on his royal mantle of majesty, and girds about him the sword of his might: "thus the world shall be established; it cannot be moved." And yet, though seemingly the enemy has long prevailed, "Thy throne is established of old: thou art from everlasting." The establishment of his throne is the ground and the pledge of the establishment of the world and of his kingdom. "Jesus Christ, the same yesterday, and today, and for ever." In view of all this the Church stands a wondering spectator, first struck with awe, and then filled with adoring, gratitude. "The floods have lifted up, 0 Jehovah, they have lifted up their roaring; the floods are lifting up their dashing noise." The latter term refers to the sound of the waves as they break, and in connexion with it the change of tense is very marked. The enemies of God and his kingdom have risen like the floods or waves of the sea, lashed by the storm; with roaring noise have they advanced; but as they near the vessel which bears the King, their noise is that of waves dashing into foam. Their utmost nearness is —to their destruction; their utmost noise is —in breaking. And even now, and in the height of the storm also far overtopping not only all danger, but even its threatening noise, is Jehovah. "Jehovah on high" (even there) "is mightier than the roaring of many waters and mighty, than the breaking waves of the sea" (the word here rendered "breaking waves" being literally a derivative from the verb to break). What a picture this of our safety; what an epitome of the history of God's government and of his church! Thus the calming of the storm on the lake of Galilee was not only a parabolic representation of the history of the Kingdom of God, but also typical of the final consummation of all things; a summary of the past, a prophecy of the future, a type of the end. And what applies to the Church as a whole, holds equally true of individual believers. Let us ever remember that the noise is that of the breaking wave. Our greatest dangers are only breaking waves; waves which break at his feet. The same expression is also sometimes applied to the waves of God's wrath or judgments threatening to engulf the believer, as in Ps 42:7 88:7. These also, blessed be his name, are only breaking waves. Meanwhile, while waiting for the manifestation of his majesty and might, "we have the more sure word of prophecy." "Thy testimonies are very sure" (very reliable, literally very Amen-ed): and, so far as we are concerned, our faith and patience are tried and proved: "Holiness becometh thine house, 0 LORD, for ever."

Thus we have here the history of the Church of God deduced from the text, "Jehovah reigneth." Those words are to us as "a light that shineth in a dark place, until the day dawn and the daystar arise in our hearts." So long as they are left us, all that threatens us from without is only like the noise of the breaking wave. The unspeakable comfort conveyed in this assurance is ever tested in the experience of God's people. There is no truth more precious to the heart of the Christian than that "the LORD reigneth." The conviction of this must carry us far above all cares and fears. A personal God, a living God, a reigning God —alike in the armies of heaven and among the inhabitants of the earth —and this God the Father of our Lord and Saviour Jesus Christ, —such are the steps by which we reach a height, where, far removed from the turmoil of men, we gain a comprehensive and clear view of earth and its concerns. I would not exchange the assurance which these two words, "Jehovah reigneth, "convey, for all the wisdom, combined with all the power, of this world. Received into my heart, they are the solution of every difficulty, the end of all perplexity. It seems to me as if, after puzzling over the cross writing and hieroglyphics of men, I turned a fresh leaf, on the top of which stood these words, as the text to be preached out in all history, whether of the individual, the family, or the nation, the Church or the world. It seems as if, after revolving sorrowfully and helplessly all the difficulties and wants which distress my heart, I were at once rising above those floating clouds into clear atmosphere: as if all at once I were unburdened; as if I had reached a haven of rest; as if I had found a firm foundation, an ultimate principle. After all, in every real trial there is but this one final and full comfort. What matters the opinion of men, —who may be for and who against me; who may be with me, or who may leave me. Who would speak of prospects or probabilities, of the support to be derived from wealth or power, or of the defections of friends on whose sympathy and help we had counted? "Jehovah reigneth!" There is light here across my every path, provided I follow Christ, walking in the narrow way. Only let me be sure that, in any and every respect, I am on the Lord's side and in the Lord's way, and I ask no more. My God has all the silver and all the gold in his own hand. He holdeth the hearts of all men at his disposal; he directeth all events, from the least to the greatest. If I want power with God or with men, let me pray; for, Jehovah reigneth. Nor let me think that special interpositions are either impossible or rare. They are constant. The course of God's providence is one of constant interposition; for "all things work together for good to them that love God." Only these interpositions are not violent, and therefore not noticed by the superficial observer; they are the interpositions of all wise and almighty God, not of poor, weak man; they are the interpositions, not interferences; they are the working of the machinery by the Mastermind which designed, and the Master hand which framed it. They are not the stoppage, but the working of the machinery, whereby its real object is wrought out.

Lastly, let me note in the Psalm these three things: In creation and nature:preestablished law along with continuous, personal government, —not as opposed to, but as presupposing one another (Ps 93:1-2). In Providence:"The LORD on high is mightier than the noise of many waters" —which would otherwise strike terror, even as their swelling would threaten constant danger. And in grace:"His testimonies are very sure." I can rest on them. Not one tittle or iota shall fall to the ground. Wherever I have a word of promise, I can safely plant my steps. The conclusion and inference from the whole matter is that "holiness" —not fear nor man serving, but separation unto the Lord —"becometh, "or is the right, wise, and proper attitude of his house and people. Alfred Edersheim, in "The Golden Diary of Heart Converse with Jesus in the Book of Psalms, "1866.

Whole Psalm. It is mentioned in the Babylonian Talmud that it was the custom of the Jews to sing this psalm on the sixth day of the week, to which it is well suited as celebrating the reestablishing and founding again of the world in the new creation (Ps 93:1): which is confirmed by a title given to it in the Septuagint —"On the day before the Sabbath, when the earth was founded: A Psalm of thanksgiving to (or for) David" —adopted by the Vulgate and the Oriental Version in general. And thus is this Psalm identified in subject with the preceding: as also Hengstenberg observes —"The reference, which it is impossible not to notice, in which `The Lord on high is mightier, 'here (Ps 93:4) stands to `But Thou, Lord, art most high for evermore' (Ps 92:8) —the kernel and middle point of the whole psalm —has already led commentators to notice a near connexion between these two psalms... which is decidedly favoured by the contents; both psalms minister consolation to the Church, exposed to danger by the might of the world." He might have added —in the promise they give of "the rest the Sabbatism that remains to the people of God, "when both shall be fulfilled. W. De Burgh.

The LORD reigneth. It is a kind of proclamation in which God's people are invited to declare before men and angels that the Lord is King, He and He only. It is the response of the Church to the preaching of the gospel —so rapturously hailed in Isaiah —the preaching of the messenger "that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!" William Binnie.