Charles H. Spurgeon on Psalms 97:11

Sown. The righteous man's harvest is secret and hidden. It lieth, like the corn covered in the ground; "their life is hid"; and "it is not manifest what they shall be"; "no eye hath seen, or ear heard, neither hath it entered into the heart of man, what the Lord hath laid up for them that love him" (Col 3:3 1Jo 3:2 1Co 2:9). Name what you can, and it will be a mystery, a secret thing, that belongs to the upright in heart. First, is not the decree of God a hidden thing? a depth unsearchable? and able to make a man astonished? Did not Paul cry out, "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!" (Ro 12:33). And is not the incarnation of Christ a secret too? what more to be admired than that God should become man, and be manifested in the flesh? The very angels desired to peep into this mystery. 1 Ti 3:16 1Pe 1:12 Isa 7:14. Again, the conversion and regeneration of a sinner is admirable; it's a noble, yet a secret work: Nicodemus a great doctor could not see it. And if natural births be so strange, what shall we judge of this? Moreover, peace of conscience and joy in the Holy Ghost is no open matter; none knoweth it, but he that hath it. So is the earnest of the Spirit, and true seal of salvation; the power, life and sweetness of the word; the remission and pardon of sin, with certainty of salvation. And in the fifth place, the harvest is secret, if we consider where it is growing. One close is, the secret purpose of God; and who can understand it? A second is, his word; and how hardly is that to be searched into? A third is, a man's own heart; and is not that both secret and deceitful? And last of all, the very principal part of the harvest is hid with Christ in heaven; and when he appears, it will appear what it shall be. —John Barlow.

Verses 11-12., are both most savoury and precious notanda. —Give me to experience, O Lord, those revelations which follow in the train of obedience; and O that I felt the charm and enjoyment of holiness, so as to give thanks, in the reflection that with a holy God holiness is an indispensable requisite for our appearing in his presence. We should further be grateful because of this essential attribute in the Godhead; for it is in virtue of his holiness that evil cannot dwell with him, and that the world will at length be delivered, and this conclusively, from the wickedness and malice and vile sensualities by which it is now so disquieted and deformed. Hasten this consummation, O Lord. —Thomas Chalmers.