John Trapp on Mark 10
Commentary or Exposition. Browse this work.
Mark10:4-10
Verse 4. Moses suffered to write] Not commanded. There is difference between a permission and a precept, properly so called. See the Note on Matth. 19. 7. Non statim probat Deus quod permittit. God approves not presently whatsoever hee permits.
John Trapp, Commentary or Exposition, Mark 10:4-10. Public domain.
Mark10:11
Verse 11. Whosoever shall put away his wife] Annon columnae [illegible: 1 word], [illegible: 2 words] Lutherus, [illegible: 1 word] errarunt, & [illegible: 1 word] se dederunt, cum illud [illegible: 3 words] dederunt [illegible: 1 word]. [illegible: 1 word]. epist. dedicat. [illegible: 1 word] illi & [illegible: 1 word] Principi Philippo Lantgravio, ut [illegible: 1 word] adhue priore legitima [illegible: 1 word] uxore, [illegible: 1 word] alteram, [illegible: 1 word] est adulteram? saith Zanchy: Luthor and his fellow-Divines were shamefully out in licensing the Lantgrave to put away his lawfull wife, and marry another.
John Trapp, Commentary or Exposition, Mark 10:11. Public domain.
Mark10:12-13
Verse 12. And if a woman have put away] No such thing was permitted by Moses, but usurped by the women of those licentious times. Among Turkes the women may sue a divorce; butBlunts [illegible: 1 word]. only then when her husband would abuse her against nature.
John Trapp, Commentary or Exposition, Mark 10:12-13. Public domain.
Mark10:14-18
Verse 14. For of [illegible: 1 word] is [illegible: 1 word] kingdome of God] As oft therefore as we see an infant, [illegible: 1 word] us think that a teacher is given us of God. Psal. 131. 1, 2.
John Trapp, Commentary or Exposition, Mark 10:14-18. Public domain.
Mark10:19-20
Verse 19. Defraud not] Doe no man injury either by force [illegible: 2 words]. This seems to be an abstract of all the other fore-mentioned commandements.
John Trapp, Commentary or Exposition, Mark 10:19-20. Public domain.
Mark10:21
Verse 21. Loved him] As a [illegible: 1 word] man, and fit to live in a civill society. Or hee loved him, that is, hee pitied him, as a self-deceiver: like as we pity moderate Papists.
John Trapp, Commentary or Exposition, Mark 10:21. Public domain.
Mark10:22-23
Verse 22. Went away grieved] Which hee would not have done, if he had loved God and his neighbour, as he professed to doe.
John Trapp, Commentary or Exposition, Mark 10:22-23. Public domain.
Mark10:24-26
Verse 24. For them that trust in riches] As most rich men doe, thinking themselves simply the better and the safer for them. This blab is soon blown up.
John Trapp, Commentary or Exposition, Mark 10:24-26. Public domain.
Mark10:27-29
Verse 27. With God all things are possible] This place is much pleaded by the Papists for their fiction of Transubstantiation. I tell thee (said Bonner to Philpot) that God by his omnipotencyAct. & Mon. may make himself to be this Carpet, if he will.
John Trapp, Commentary or Exposition, Mark 10:27-29. Public domain.
Mark10:30-31
Verse 30. Brethren, and sisters, and mothers] Mothers he cannot receive in kind, when once dead; but God will be to his better then ten mothers: Communion with him shall yeeld more comfort, then all outward comforts can. He can also make Jonathan more loving to David then any wife, and the Kings of Moab and Ammon to be his foster-parents. This made Hermannus Act. & Mon. [illegible: 1 word]. 815. Archbishop of Cullen to reform his Church, using therein the aid and advice of Martin Bucer: Wherefore he was deposed by the Emperor, which he patiently suffered. Zech. 10. 6. They shall be as if I had not cast them off, and I will heare them. God will one way or other make up his peoples losses: they shall have it again either in money, or moneys-worth. Ne excrucier ob [illegible: 1 word] Aug [illegible: 1 word] civit. & argentum: [illegible: 1 word] enim es mihi omnia, said Paulinus Nolanus, Dei. lib. 1. c. [illegible: 1 word]. when the Town was taken by the Barbarians. Let not my losses trouble me, Lord; for thou art mine exceeding great reward.
John Trapp, Commentary or Exposition, Mark 10:30-31. Public domain.
Mark10:32-34
Verse 32. Jesus went before them] As most willing of his way, though he went now to suffer. Shew we like forwardnesse, and say, I am in prison till I am in prison. Act. & Mon.
John Trapp, Commentary or Exposition, Mark 10:32-34. Public domain.
Mark10:35-38
Verse 35. Whatsoever we shall desire] One said he could have what he would of God: And why? but because he would ask nothing, but what was agreeable to the will of God. Fiat voluntas mea, said Luther in a certain prayer; but then falls off sweetly, Mea voluntas, Domine, quia tua. One saith of Luther, Vir iste potuit quod voluit apud Deum: That man can doe whatMelch. Adam. he will with God.
John Trapp, Commentary or Exposition, Mark 10:35-38. Public domain.
Mark10:39-41
Verse 39. Ye shall indeed drink of the cup] But not of that bitter cup of his Fathers wrath, which he drank off in his passion. Only the Saints fill up that which is behind of the sufferings of Christ, Colos. 1. 24. [non-Latin text not transcribed] [illegible: 1 word] [non-Latin text not transcribed]. Yee shall be baptized] And come out of the waters of affliction with as little hurt as a babe doth out of the water in baptisme, by the help of divine grace.
John Trapp, Commentary or Exposition, Mark 10:39-41. Public domain.
Mark10:42-45
Verse 42. They which are accounted to rule] All earthly ruledomes are but shewes and shadowes, to that of God. Qui videntur Oi [non-Latin text not transcribed]. imperare: They doe but seem to rule.
John Trapp, Commentary or Exposition, Mark 10:42-45. Public domain.
Mark10:46-47
Verse 46. Blind Bartimaeus] Named and celebrated in the Gospel, when many mighty Monarchs are utterly forgotten, or else lie shrouded in the sheet of shame.
John Trapp, Commentary or Exposition, Mark 10:46-47. Public domain.
Mark10:48-49
Verse 48. The more a great deale] True faith works its way through many obstacles, as the clouded sun doth.
John Trapp, Commentary or Exposition, Mark 10:48-49. Public domain.
Mark10:50-52
Verse 50. And he casting away his garment] Though a beggar, he stood not upon the losse of his coat; but for joy of his calling [illegible: 1 word] it from him. So Joh. 4. 28. Heb. 12. 1.
John Trapp, Commentary or Exposition, Mark 10:50-52. Public domain.
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Mark10:1-3
CHAP. X.
Verse 1. And, as he was wont, he taught] PRaedicationis officium [illegible: 1 word] quisquis ad Sacerdotium accedit. Greg. in [illegible: 1 word]. It was death for the High-Priest to enter the Holy-place, or to come abroad, without his bells and pomegranates. Saint Mark is much in setting forth Christs forwardnesse to teach.
John Trapp, Commentary or Exposition, Mark 10:1-3. Public domain.
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