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John Trapp on Mark 7

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Mark7:1

CHAP. VII.

John Trapp, Commentary or Exposition, Mark 7:1. Public domain.

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Mark7:2

Verse 2. They found fault] THey mumped at it, as we say: they dispraised, accused, complained. [non-Latin text not transcribed]. Vituperant homines quam collaudant promptius, saith one: Another being demanded, what was the easiest thing in the world? answered, To find fault with another. [non-Latin text not transcribed], saith a Third: It is easier to find a fault, then to mend it.

John Trapp, Commentary or Exposition, Mark 7:2. Public domain.

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Mark7:3

Verse 3. Except they wash their hands oft] Or up to the Elbow, or with utmost diligence. The Pharisees deemed it as great [illegible: 1 word] & accurate. Syr. a [illegible: 1 word] to eate with unwashen [illegible: 1 word], as to commit fornication. Do not our Modern Pharisees the Papists as much? FornicationGodwins Antiq. Heb. p. 49. is a mony matter with them: but to eate an Egge in Lent, or the like, a deadly sin. You may see them sometimes in Italy go along the streets with a great rope about their necks, as if they were dropped down from the gallowes. And sometimes they wear a sawsedge or a swines-pudding in place of a silver or gold chain.Bee-hive of Rome. p. 24. Is not this sufficient to deserve heaven by?

John Trapp, Commentary or Exposition, Mark 7:3. Public domain.

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Mark7:4

Verse 4. [illegible: 1 word] of Cups] Gr. Baptismes. The Pharisees [non-Latin text not transcribed]. were great washers of the out-side. Whence Justin Martyr calls [illegible: 2 words]. them Baptists, by a peculiar Epithite.

John Trapp, Commentary or Exposition, Mark 7:4. Public domain.

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Mark7:5-7

Verse 5, 6.] See the Note on Matt. 15. 2, 3.

John Trapp, Commentary or Exposition, Mark 7:5-7. Public domain.

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Mark7:8

Verse 8. Yee hold the tradition of men] Gr. With tooth and [non-Latin text not transcribed]. naile ye hold it, Mordicus retinetis, as if on that hinge hung all your happinesse.

John Trapp, Commentary or Exposition, Mark 7:8. Public domain.

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Mark7:9-11

Verse 9. Full well ye reject] q. d. Its finely done of you, is [non-Latin text not transcribed] Sane benè. it not? Ironicè; yeare wise men therewhile: This was [illegible: 1 word] to other masterships. Sapientes sapienter in infernum [illegible: 1 word], saith a Father. The worlds wizards have not wit enough to escape hell.

John Trapp, Commentary or Exposition, Mark 7:9-11. Public domain.

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Mark7:12-13

Verse 12. Ye suffer him] i. e. Ye license him to deny his Parents any further succour.

John Trapp, Commentary or Exposition, Mark 7:12-13. Public domain.

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Mark7:14

Verse 14. Called all the people] For he saw there was no good to be done upon the Pharisees, and that he did but wash a tilestone, or a Blackmoore: he turns him therefore to the commonsort. Pearls must not be cast to pigs.

John Trapp, Commentary or Exposition, Mark 7:14. Public domain.

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Mark7:15-18

Verse 15, 16, &c.] See the Note on Matt. 15. 11.

John Trapp, Commentary or Exposition, Mark 7:15-18. Public domain.

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Mark7:19

Verse 19. And goeth out into the draught] Or into the long [non-Latin text not transcribed]. and lowermost gut, as Physitians use the word: and as it is, 1 Sam. 5. 9. 12. Robert Smith Martyr made one of Bonners Doctors that examined him, say, that his God must needs enter into the belly, and so fall into the draught. To which he Answered, What derogation was it to Christ, when the Jewes spit in his face? If the Jewes (said Smith) being his enemies did but spit in his face, [illegible: 1 word], we being his friends throw him into the draught, which of us deservethAct. & Mon. fol. 1536. the greater damnation?

John Trapp, Commentary or Exposition, Mark 7:19. Public domain.

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Mark7:20-21

Verse 20. That defileth the man] Farre worse then any jakes. Sinne is the Devils excrement.

John Trapp, Commentary or Exposition, Mark 7:20-21. Public domain.

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Mark7:22

Verse 22. An evill eye] Envious, and rejoycing at the miseries [non-Latin text not transcribed] [illegible: 1 word], [illegible: 1 word]. q. [non-Latin text not transcribed]. of others, which is the property of Edomites, abjects, witches, and devills. Those that are bewitched are said to be over-lookt, sc. with an evill and malicious eye. [illegible: 1 word] quis teneros, &c.

John Trapp, Commentary or Exposition, Mark 7:22. Public domain.

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Mark7:23

Verse 23. All these evill things] Should God but break open that sink of sin that is within us, we should never indure the stench, but rid our selves out of the world, as Judas, Ahitophel, &c.

John Trapp, Commentary or Exposition, Mark 7:23. Public domain.

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Mark7:24

Verse 24. Would have no man know &c.] There was therefore two wills in Christ: the one whereof rightly willed, that which the other justly and wisely nilled. But he could not be hid] He is a God that [illegible: 1 word] himself: we [illegible: 1 word] 8. 17. must fetch him out of his retiring roome by our [illegible: 1 word] prayers.

John Trapp, Commentary or Exposition, Mark 7:24. Public domain.

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Mark7:25-26

Verse 25. For a certain woman] Of an heroicall faith, felt her want of Christ, and [illegible: 1 word] out for him.

John Trapp, Commentary or Exposition, Mark 7:25-26. Public domain.

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Mark7:27

Verse 27. To cast it unto Dogs] Gr. unto whelps, for more [non-Latin text not transcribed]. contempt-sake, as Beza [illegible: 1 word]. The Pope made Dondalus the [illegible: 1 word]. p. 379. [illegible: 1 word] Embassadour to come before him, tied in iron chains, and to wallow under his table with dogs, whilest his Holinesse sate at supper. Unde ei Canis cognomentum apud suos, saith Kevius. HeDe viis pontif. was ever after called the Dog-Embassadour.

John Trapp, Commentary or Exposition, Mark 7:27. Public domain.

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Mark7:28-32

Verse 28. Yes, Lord] See the Note on Matth. 15. 27.

John Trapp, Commentary or Exposition, Mark 7:28-32. Public domain.

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Mark7:33

Verse 33. And he took him aside, &c.] Though these mens faith was but weak, yet he yeeldeth unto them at the first word, who held off the Syrophenisse before, to the third Petition: Hee knew the strength of her faith. The skilfull Armourer trieth not an ordinary peece of Armes with Musquet shot. The wise Lapidist brings not his softer stones to the stithy. The good Husbandman turnes not the wheele upon his cumin, nor his [illegible: 1 word] upon his fetches. For his God doth better instruct him, Esay 28. 26, 29.

John Trapp, Commentary or Exposition, Mark 7:33. Public domain.

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Mark7:34

Verse 34. He sighed] As if himself had felt and fainted under [non-Latin text not transcribed]. the same burden: so the word signifieth. And he was so much the more sensible, as well weighing the cause.

John Trapp, Commentary or Exposition, Mark 7:34. Public domain.

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Mark7:35

Verse 35. His [illegible: 2 words] opened] So are the eares of all that belong to Christ, and their tongues loosed to his praise, which before were bound by Satan. O pray that God would make the boare of our eares as wide as may be, and teach us that pure language, Zeph. 3. 9. that our tongues may run as the pen of a ready Psal. 45. 1. writer.

John Trapp, Commentary or Exposition, Mark 7:35. Public domain.

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Mark7:36

Verse 36. So much the more] Eò magis praefulgebat utique quia non visebatur, as Tacitus saith of Brutus: the more he sought to secret himself, the more he was noticed.

John Trapp, Commentary or Exposition, Mark 7:36. Public domain.

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Mark7:37

Verse 37. He [illegible: 1 word] done all things well] Praise we him much more for his spirituall cures, of like kind, upon our selves and others.

John Trapp, Commentary or Exposition, Mark 7:37. Public domain.

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