Augsburg Confession, Article 24
Of the Mass.
Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added to teach the people. For ceremonies are needed to this end alone that the unlearned be taught [what they need to know of Christ]. And not only has Paul commanded to use in the church a language understood by the people 1 Cor. 14,2. 9, but it has also been so ordained by man's law. The people are accustomed to partake of the Sacrament together, if any be fit for it, and this also increases the reverence and devotion of public worship. For none are admitted except they be first examined. The people are also advised concerning the dignity and use of the Sacrament, how great consolation it brings anxious consciences, that they may learn to believe God, and to expect and ask of Him all that is good. [In this connection they are also instructed regarding other and false teachings on the Sacrament.] This worship pleases God; such use of the Sacrament nourishes true devotion toward God. It does not, therefore, appear that the Mass is more devoutly celebrated among our adversaries than among us. But it is evident that for a long time this also has been the public and most grievous complaint of all good men that Masses have been basely profaned and applied to purposes of lucre. For it is not unknown how far this abuse obtains in all the churches by what manner of men Masses are said only for fees or stipends, and how many celebrate them contrary to the Canons. But Paul severely threatens those who deal unworthily with the Eucharist when he says, 1 Cor.11,27: Whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. When, therefore our priests were admonished concerning this sin, Private Masses were discontinued among us, as scarcely any Private Masses were celebrated except for lucre's sake. Neither were the bishops ignorant of these abuses, and if they had corrected them in time, there would now be less dissension. Heretofore, by their own connivance, they suffered many corruptions to creep into the Church. Now, when it is too late, they begin to complain of the troubles of the Church, while this disturbance has been occasioned simply by those abuses which were so manifest that they could be borne no longer. There have been great dissensions concerning the Mass, concerning the Sacrament. Perhaps the world is being punished for such long-continued profanations of the Mass as have been tolerated in the churches for so many centuries by the very men who were both able and in duty bound to correct them. For in the Ten Commandments it is written, Ex. 20, 7: The Lord will not hold him guiltless that taketh His name in vain. But since the world began, nothing that God ever ordained seems to have been so abused for filthy lucre as the Mass. There was also added the opinion which infinitely increased Private Masses, namely that Christ, by His passion, had made satisfaction for original sin, and instituted the Mass wherein an offering should be made for daily sins, venial and mortal. From this has arisen the common opinion that the Mass takes away the sins of the living and the dead by the outward act. Then they began to dispute whether one Mass said for many were worth as much as special Masses for individuals, and this brought forth that infinite multitude of Masses. [With this work men wished to obtain from God all that they needed, and in the mean time faith in Christ and the true worship were forgotten.] Concerning these opinions our teachers have given warning that they depart from the Holy Scriptures and diminish the glory of the passion of Christ. For Christ's passion was an oblation and satisfaction, not for original guilt only, but also for all other sins, as it is written to the Hebrews, 10, 10: We are sanctified through the offering of Jesus Christ once for all. Also, 10, 14: By one offering He hath perfected forever them that are sanctified. [It is an unheard-of innovation in the Church to teach that Christ by His death made satisfaction only for original sin and not likewise for all other sin. Accordingly it is hoped that everybody will understand that this error has not been reproved without due reason.] Scripture also teaches that we are justified before God through faith in Christ, when we believe that our sins are forgiven for Christ's sake. Now if the Mass take away the sins of the living and the dead by the outward act justification comes of the work of Masses, and not of faith, which Scripture does not allow. But Christ commands us, Luke 22, 19: This do in remembrance of Me; therefore the Mass was instituted that the faith of those who use the Sacrament should remember what benefits it receives through Christ, and cheer and comfort the anxious conscience. For to remember Christ is to remember His benefits, and to realize that they are truly offered unto us. Nor is it enough only to remember the history; for this also the Jews and the ungodly can remember. Wherefore the Mass is to be used to this end, that there the Sacrament [Communion] may be administered to them that have need of consolation; as Ambrose says: Because I always sin, I am always bound to take the medicine. [Therefore this Sacrament requires faith, and is used in vain without faith.] Now, forasmuch as the Mass is such a giving of the Sacrament, we hold one communion every holy-day, and, if any desire the Sacrament, also on other days, when it is given to such as ask for it. And this custom is not new in the Church; for the Fathers before Gregory make no mention of any private Mass, but of the common Mass [the Communion] they speak very much. Chrysostom says that the priest stands daily at the altar, inviting some to the Communion and keeping back others. And it appears from the ancient Canons that some one celebrated the Mass from whom all the other presbyters and deacons received the body of the Lord; for thus the words of the Nicene Canon say: Let the deacons, according to their order, receive the Holy Communion after the presbyters, from the bishop or from a presbyter. And Paul, 1 Cor. 11, 33, commands concerning the Communion: Tarry one for another, so that there may be a common participation. Forasmuch, therefore, as the Mass with us has the example of the Church, taken from the Scripture and the Fathers, we are confident that it cannot be disapproved, especially since public ceremonies, for the most part like those hitherto in use, are retained; only the number of Masses differs, which, because of very great and manifest abuses doubtless might be profitably reduced. For in olden times, even in churches most frequented, the Mass was not celebrated every day, as the Tripartite History (Book 9, chap. 33) testifies: Again in Alexandria, every Wednesday and Friday the Scriptures are read, and the doctors expound them, and all things are done, except the solemn rite of Communion.
Scripture references for paragraph 1
Berean Standard Bible. Public domain text and source credits.
1 Corinthians 14:1-401Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
2For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
3But he who prophesies speaks to men for their edification, encouragement, and comfort.
4The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
5I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
6Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
7Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
8Again, if the trumpet sounds a muffled call, who will prepare for battle?
9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
10Assuredly, there are many different languages in the world, yet none of them is without meaning.
11If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
12It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
13Therefore, the one who speaks in a tongue should pray that he may interpret.
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
16Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
17You may be giving thanks well enough, but the other one is not edified.
18I thank God that I speak in tongues more than all of you.
19But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
21It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
22Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
24But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
25and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
26What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
27If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
28But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
29Two or three prophets should speak, and the others should weigh carefully what is said.
30And if a revelation comes to someone who is seated, the first speaker should stop.
31For you can all prophesy in turn so that everyone may be instructed and encouraged.
32The spirits of prophets are subject to prophets.
33For God is not a God of disorder, but of peace—as in all the churches of the saints.
34Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
35If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
36Did the word of God originate with you? Or are you the only ones it has reached?
37If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
38But if anyone ignores this, he himself will be ignored.
39So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
40But everything must be done in a proper and orderly manner.
1 Corinthians 2:99Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
1 Corinthians 11:1-341You are to imitate me, just as I imitate Christ.
2Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4Every man who prays or prophesies with his head covered dishonors his head.
5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
8For man did not come from woman, but woman from man.
9Neither was man created for woman, but woman for man.
10For this reason a woman ought to have a sign of authority on her head, because of the angels.
11In the Lord, however, woman is not independent of man, nor is man independent of woman.
12For just as woman came from man, so also man is born of woman. But everything comes from God.
13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
17In the following instructions I have no praise to offer, because your gatherings do more harm than good.
18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
19And indeed, there must be differences among you to show which of you are approved.
20Now then, when you come together, it is not the Lord’s Supper you eat.
21For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
22Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
24and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
25In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28Each one must examine himself before he eats of the bread and drinks of the cup.
29For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
30That is why many among you are weak and sick, and a number of you have fallen asleep.
31Now if we judged ourselves properly, we would not come under judgment.
32But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33So, my brothers, when you come together to eat, wait for one another.
34If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
Exodus 20:1-261And God spoke all these words:
2“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
3You shall have no other gods before Me.
4You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
5You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
6but showing loving devotion to a thousand generations of those who love Me and keep My commandments.
7You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
8Remember the Sabbath day by keeping it holy.
9Six days you shall labor and do all your work,
10but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.
11For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
12Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.
13You shall not murder.
14You shall not commit adultery.
15You shall not steal.
16You shall not bear false witness against your neighbor.
17You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”
18When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance.
19“Speak to us yourself and we will listen,” they said to Moses. “But do not let God speak to us, or we will die.”
20“Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of Him may be before you, to keep you from sinning.”
21And the people stood at a distance as Moses approached the thick darkness where God was.
22Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven.
23You are not to make any gods alongside Me; you are not to make for yourselves gods of silver or gold.
24You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.
25Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it.
26And you must not go up to My altar on steps, lest your nakedness be exposed on it.’
Exodus 7:1-251The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.
2You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.
3But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt,
4Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt.
5And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”
6So Moses and Aaron did just as the LORD had commanded them.
7Moses was eighty years old and Aaron was eighty-three when they spoke to Pharaoh.
8The LORD said to Moses and Aaron,
9“When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent.”
10So Moses and Aaron went to Pharaoh and did just as the LORD had commanded. Aaron threw his staff down before Pharaoh and his officials, and it became a serpent.
11But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
12Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.
13Still, Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.
14Then the LORD said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go.
15Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake.
16Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not listened until now.
17This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will turn to blood.
18The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink its water.’”
19And the LORD said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over their rivers and canals and ponds and reservoirs—that they may become blood.’ There will be blood throughout the land of Egypt, even in the vessels of wood and stone.”
20Moses and Aaron did just as the LORD had commanded; in the presence of Pharaoh and his officials, Aaron raised the staff and struck the water of the Nile, and all the water was turned to blood.
21The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. And there was blood throughout the land of Egypt.
22But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart was hardened, and he would not listen to Moses and Aaron, just as the LORD had said.
23Instead, Pharaoh turned around, went into his palace, and did not take any of this to heart.
24So all the Egyptians dug around the Nile for water to drink, because they could not drink the water from the river.
25And seven full days passed after the LORD had struck the Nile.
Hebrews 10:1010And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
Luke 22:1-711Now the Feast of Unleavened Bread, called the Passover, was approaching,
2and the chief priests and scribes were looking for a way to put Jesus to death; for they feared the people.
3Then Satan entered Judas Iscariot, who was one of the Twelve.
4And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
5They were delighted and agreed to give him money.
6Judas consented, and began to look for an opportunity to betray Jesus to them in the absence of a crowd.
7Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed.
8Jesus sent Peter and John, saying, “Go and prepare for us to eat the Passover.”
9“Where do You want us to prepare it?” they asked.
10He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters,
11and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’
12And he will show you a large upper room, already furnished. Make preparations there.”
13So they went and found it just as Jesus had told them. And they prepared the Passover.
14When the hour had come, Jesus reclined at the table with His apostles.
15And He said to them, “I have eagerly desired to eat this Passover with you before My suffering.
16For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”
17After taking the cup, He gave thanks and said, “Take this and divide it among yourselves.
18For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.”
19And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”
20In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.
21Look! The hand of My betrayer is with Mine on the table.
22Indeed, the Son of Man will go as it has been determined, but woe to that man who betrays Him.”
23Then they began to question among themselves which of them was going to do this.
24A dispute also arose among the disciples as to which of them would be considered the greatest.
25So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.
26But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.
27For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.
28You are the ones who have stood by Me in My trials.
29And I bestow on you a kingdom, just as My Father has bestowed one on Me,
30so that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.
31Simon, Simon, Satan has asked to sift each of you like wheat.
32But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
33“Lord,” said Peter, “I am ready to go with You even to prison and to death.”
34But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
35Then Jesus asked them, “When I sent you out without purse or bag or sandals, did you lack anything?” “Nothing,” they answered.
36“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.
37For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
38So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.
39Jesus went out as usual to the Mount of Olives, and the disciples followed Him.
40When He came to the place, He told them, “Pray that you will not enter into temptation.”
41And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,
42“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
43Then an angel from heaven appeared to Him and strengthened Him.
44And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.
45When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow.
46“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”
47While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.
48But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
49Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?”
50And one of them struck the servant of the high priest, cutting off his right ear.
51But Jesus answered, “No more of this!” And He touched the man’s ear and healed him.
52Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?
53Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
54Then they seized Jesus, led Him away, and took Him into the house of the high priest. And Peter followed at a distance.
55When those present had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.
56A servant girl saw him seated in the firelight and looked intently at him. “This man also was with Him,” she said.
57But Peter denied it. “Woman, I do not know Him,” he said.
58A short time later, someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”
59About an hour later, another man insisted, “Certainly this man was with Him, for he too is a Galilean.”
60“Man, I do not know what you are talking about,” Peter replied. While he was still speaking, the rooster crowed.
61And the Lord turned and looked at Peter. Then Peter remembered the word that the Lord had spoken to him: “Before the rooster crows today, you will deny Me three times.”
62And he went outside and wept bitterly.
63The men who were holding Jesus began to mock Him and beat Him.
64They blindfolded Him and kept demanding, “Prophesy! Who hit You?”
65And they said many other blasphemous things against Him.
66At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said,
67“If You are the Christ, tell us.” Jesus answered, “If I tell you, you will not believe.
68And if I ask you a question, you will not answer.
69But from now on the Son of Man will be seated at the right hand of the power of God.”
70So they all asked, “Are You then the Son of God?” He replied, “You say that I am.”
71“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
Luke 19:1-481Then Jesus entered Jericho and was passing through.
2And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
3He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
4So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
5When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
6So Zacchaeus hurried down and welcomed Him joyfully.
7And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
8But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
9Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.
10For the Son of Man came to seek and to save the lost.”
11While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
12So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
13Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
14But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
15When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
16The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
17His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
18The second servant came and said, ‘Master, your mina has made five minas.’
19And to this one he said, ‘You shall have authority over five cities.’
20Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.
21For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’
22His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
23Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
24Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
25‘Master,’ they said, ‘he already has ten!’
26He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
27And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
28After Jesus had said this, He went on ahead, going up to Jerusalem.
29As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
30saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
31If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”
32So those who were sent went out and found it just as Jesus had told them.
33As they were untying the colt, its owners asked, “Why are you untying the colt?”
34“The Lord needs it,” they answered.
35Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
36As He rode along, the people spread their cloaks on the road.
37And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
38“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
39But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
40“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
41As Jesus approached Jerusalem and saw the city, He wept over it
42and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
43For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
44They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
45Then Jesus entered the temple courts and began to drive out those who were selling there.
46He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
47Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
48Yet they could not find a way to do so, because all the people hung on His words.
Source and edition
Augsburg Confession. F. Bente and W. H. T. Dau, Concordia Triglotta, 1921. F. Bente and W. H. T. Dau, Concordia Triglotta, 1921
Public Domain (historic text). Source transcription.
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