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Jamieson, Fausset and Brown on Psalms 10

Commentary Critical and Explanatory on the Whole Bible. Browse this work.

Psalms10:1

PSALM 10

Psa 10:1-18. The Psalmist mourns God's apparent indifference to his troubles, which are aggravated by the successful malice, blasphemy, pride, deceit, and profanity of the wicked. On the just and discriminating providence of God he relies for the destruction of their false security, and the defense of the needy.

1. These are, of course, figurative terms (compare Psa 7:6; 13:1, &c.).

hidest--Supply "thine eyes" or "face."

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:1. Public domain.

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Psalms10:2

2. Literally, "In pride of the wicked they (the poor or humble, Psa 10:17; 12:5) shall be taken in the devices they (the proud) have imagined."

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:2. Public domain.

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Psalms10:3

3. heart's--or, "soul's."

desire--that is, his success in evil.

and blesseth, &c.--he (the wicked) blesseth the covetous, he despiseth the Lord.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:3. Public domain.

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Psalms10:4

4. The face expresses the self-conceit, whose fruit is practical atheism (Psa 14:1).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:4. Public domain.

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Psalms10:5-6

5-6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Is 26:11), sneers at his enemies, and boasts perpetual freedom from evil.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:5-6. Public domain.

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Psalms10:7-10

7-10. The malignity and deceit (Psa 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pr 1:11, 18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Psa 10:8, 10, 14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Psa 10:9, as usual, it means the pious or meek sufferer.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:7-10. Public domain.

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Psalms10:11

11. As before, such conduct implies disbelief or disregard of God's government.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:11. Public domain.

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Psalms10:12

12. (Compare Psa 9:19; 3:7).

the humble--(Compare Psa 10:17, and Margin.)

lift up thine hand--exert thy power.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:12. Public domain.

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Psalms10:13-14

13-14. It is in vain to suppose God will overlook sin, however forbearing; for He carefully examines or beholds all wickedness, and will mark it by His providential (Thine hand) punishment.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:13-14. Public domain.

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Psalms10:15

15. arm--power.

till thou find none--So far from not requiting (Psa 10:11, 13), God will utterly destroy the wicked and his deeds (Psa 9:5, 6; 34:16; 37:36).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:15. Public domain.

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Psalms10:16-18

16-18. God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Psa 112:7), executes justice for the feeble, and represses the pride and violence of conceited, though frail, men (compare Psa 9:16).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 10:16-18. Public domain.

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