Jamieson, Fausset and Brown on Psalms 9
Commentary Critical and Explanatory on the Whole Bible. Browse this work.
Psalms9:3-5
3-5. When ... are turned back--It is the result of God's power alone. He, as a righteous Judge (Psa 7:11), vindicates His people. He rebukes by acts as well as words (Psa 6:1; 18:15), and so effectually as to destroy the names of nations as well as persons.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:3-5. Public domain.
Psalms9:6
6. Literally, "As to the enemy finished are his ruins for ever. Thou [God] hast destroyed," &c. (1Sa 15:3, 7; 27:8, 9). The wicked are utterly undone. Their ruins shall never be repaired.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:6. Public domain.
Psalms9:7-8
7-8. God's eternal possession of a throne of justice is contrasted with the ruin of the wicked.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:7-8. Public domain.
Psalms9:9-10
9-10. The oppressed, and all who know Him (Psa 5:3; 7:1), find Him a sure refuge.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:9-10. Public domain.
Psalms9:11
11. (Compare Psa 2:6; 3:4).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:11. Public domain.
Psalms9:12
12. for blood--that is, murders (Psa 5:6), including all the oppressions of His people.
maketh inquisition--(compare Ge 9:5). He will avenge their cause.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:12. Public domain.
Psalms9:13
13. gates--or, "regions."
of death--Gates being the entrance is put for the bounds.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:13. Public domain.
Psalms9:14
14. gates ... Zion--The enclosure of the city (compare Psa 48:12; Is 23:12), or, church, as denoted by this phrase contrasted with that of death, carries out the idea of exaltation as well as deliverance. Signal favors should lead us to render signal and public thanks.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:14. Public domain.
Psalms9:15-16
15-16. The undesigned results of the devices of the wicked prove them to be of God's overruling or ordering, especially when those results are destructive to the wicked themselves.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:15-16. Public domain.
Psalms9:17
17. shall be turned--or, "shall turn," retreating under God's vengeance, and driven by Him to the extreme of destruction, even hell itself. Those who forget God are classed with the depraved and openly profane.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:17. Public domain.
Psalms9:18
18. (Compare Psa 13:1-6).
the needy--literally, "poor," as deprived of anything; hence miserable.
expectation of the poor--or, "meek," "humble," made so by affliction.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:18. Public domain.
Psalms9:19
19. Arise--(compare Psa 4:7).
let not man--(Psa 8:4).
let ... be judged--and of course condemned.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:19. Public domain.
Psalms9:20
20. By their effectual subjection, make them to realize their frail nature (Psa 8:4), and deter them from all conceit and future rebellion.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:20. Public domain.
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Psalms9:1
PSALM 9
Psa 9:1-20. Upon Muthlabben, or, after the manner according to "death to the Son," by which some song was known, to whose air or melody the musician is directed to perform this Psalm. This mode of denoting a song by some prominent word or words is still common (compare Psa 22:1). The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing security to God's people and punishment to the wicked. Thus encouraging himself, he prays for new occasions to recount God's mercies, and confident of His continued judgment on the wicked and vindication of the oppressed, he implores a prompt and efficient manifestation of the divine sovereignty.
1. Heartfelt gratitude will find utterance.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 9:1. Public domain.
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