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Proverbs 11

Brenton's Septuagint in Greek and English. Each column preserves its source's verse numbering.

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Greek text or English translation.

Greek Septuagint

1 Ζυγοί δόλιοι βδέλυγμα ἐνώπιον Κυρίου, στάθμιον δὲ δίκαιον δεκτὸν αὐτῷ.

2 Οὗ ἐὰν εἰσέλθῃ ὕβρις, ἐκεῖ καὶ ἀτιμία· στόμα δὲ ταπεινῶν μελετᾷ σοφίαν.

3 Ἀποθανὼν δίκαιος ἔλιπε μετάμελον, πρόχειρος δὲ γίνεται καὶ ἐπίχαρτος ἀσεβῶν ἀπώλεια.

5 Δικαιοσύνη ἀμώμους ὀρθοτομεῖ ὁδοὺς, ἀσέβεια δὲ περιπίπτει ἀδικίᾳ.

6 Δικαιοσύνη ἀνδρῶν ὀρθῶν ῥύεται αὐτούς, τῇ δὲ ἀπωλείᾳ αὐτῶν ἁλίσκονται παράνομοι.

7 Τελευτήσαντος ἀνδρὸς δικαίου, οὐκ ὄλλυται ἐλπίς, τὸ δὲ καύχημα τῶν ἀσεβῶν ὄλλυται.

8 Δίκαιος ἐκ θήρας ἐκδύνει, ἀντʼ αὐτοῦ δὲ παραδίδοται ὁ ἀσεβής.

9 Ἐν στόματι ἀσεβῶν παγὶς πολίταις, αἴσθησις δὲ δικαίων εὔοδος.

10 Ἐν ἀγαθοῖς δικαίων κατώρθωσε πόλις,

11 στόμασι δὲ ἀσεβῶν κατεσκάφη.

12 Μυκτηρίζει πολίτας ἐνδεὴς φρενῶν, ἀνὴρ δὲ φρόνιμος ἡσυχίαν ἄγει.

13 Ἀνὴρ δίγλωσσος ἀποκαλύπτει βουλὰς ἐν συνεδρίῳ, πιστὸς δὲ πνοῇ κρύπτει πράγματα.

14 Οἷς μὴ ὑπάρχει κυβέρνησις, πίπτουσιν ὥσπερ φύλλα, σωτηρία δὲ ὑπάρχει ἐν πολλῇ βουλῇ.

15 Πονηρὸς κακοποιεῖ ὅταν συνμίξῃ δικαίῳ, μισεῖ δὲ ἦχον ἀσφαλείας.

16 Γυνὴ εὐχάριστος ἐγείρει ἀνδρὶ δόξαν, θρόνος δὲ ἀτιμίας γυνὴ μισοῦσα δίκαια· πλούτου ὀκνηροὶ ἐνδεεῖς γίνονται, οἱ δὲ ἀνδρεῖοι ἐρείδονται πλούτῳ.

17 Τῇ ψυχῇ αὐτοῦ ἀγαθὸν ποιεῖ ἀνὴρ ἐλεήμων, ἐξολλύει δὲ αὐτοῦ σῶμα ὁ ἀνελεήμων.

18 Ἀσεβὴς ποιεῖ ἔργα ἄδικα, σπέρμα δὲ δικαίων μισθὸς ἀληθείας.

19 Υἱὸς δίκαιος γεννᾶται εἰς ζωὴν, διωγμὸς δὲ ἀσεβοῦς εἰς θάνατον.

20 Βδέλυγμα Κυρίῳ διεστραμμέναι ὁδοὶ, προσδεκτοὶ δὲ αὐτῷ πάντες ἄμωμοι ἐν ταῖς ὁδοῖς αὐτῶν.

21 Χειρὶ χεῖρας ἐμβαλὼν ἀδίκως οὐκ ἀτιμώρητος ἔσται, ὁ δὲ σπείρων δικαιοσύνην λήψεται μισθὸν πιστόν.

22 Ὥσπερ ἐνώτιον ἐν ῥινὶ ὑός, οὕτως γυναικὶ κακόφρονι κάλλος.

23 Ἐπιθυμία δικαίων πᾶσα ἀγαθὴ, ἐλπὶς δὲ ἀσεβῶν ἀπολεῖται.

24 Εἰσὶν, οἳ τὰ ἴδια σπείροντες πλείονα ποιοῦσιν· εἰσὶδέ καὶ οἳ συνάγοντες ἐλαττονοῦνται.

25 Ψυχὴ εὐλογουμένη πᾶσα ἁπλῇ, ἀνὴρ δὲ θυμώδης οὐκ εὐσχήμων.

26 Ὁ συνέχων σῖτον ὑπολείποιτο αὐτὸν τοῖς ἔθνεσιν· εὐλογία δὲ εἰς κεφαλὴν τοῦ μεταδιδόντος.

27 Τεκταινόμενος ἀγαθὰ ζητεῖ χάριν ἀγαθὴν, ἐκζητοῦντα δὲ κακὰ καταλήψεται αὐτόν.

28 Ὁ πεποιθὼς ἐπὶ πλούτῳ οὗτος πεσεῖται, ὁ δὲ ἀντιλαμβανόμενος δικαίων οὗτος ἀνατελεῖ.

29 Ὁ μὴ συμπεριφερόμενος τῷ ἑαυτοῦ οἴκῳ, κληρονομήσει ἄνεμον, δουλεύσει δὲ ἄφρων φρονίμῳ.

30 Ἐκ καρποῦ δικαιοσύνης φύεται δένδρὅν ζωῆς, ἀφαιροῦνται δὲ ἄωροι ψυχαὶ παρανόμων.

31 Εἰ ὁ μὲν δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;

Brenton English

1 False balances are an abomination before the Lord: but a just weight is acceptable unto him.

2 Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.

See Appendix.

3 When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy.

the Alexandrine text reads: “The integrity of the upright shall guide them, but the overthrow of the rebellious shall spoil them.”

Comp. Heb.

5 Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

right divides.

6 The righteousness of upright men delivers them: but transgressors are caught in their own destruction.

7 At the death of a just man his hope does not perish: but the boast of the ungodly perishes.

8 A righteous man escapes from a snare, and the ungodly man is delivered up in his place.

9 In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.

10 In the prosperity of righteous men a city prospers:

See Appendix which gives the Alexandrine text as: “[note - Part of verse 10.]— but at the destruction of the wicked there is exultation.”

11 but by the mouths of ungodly men it is overthrown.

12 A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

13 A double-tongued man discloses the secret counsels of an assembly: but he that is faithful in spirit conceals matters.

See chap 20. 27.

14 They that have no guidance fall like leaves: but in much counsel there is safety.

governance.

15 A bad man does harm wherever he meets a just man: and he hates the sound of safety.

16 A gracious wife brings glory to her husband: but a woman hating righteousness is a theme of dishonour. The slothful come to want: but the diligent support themselves with wealth.

raises.

manly.

17 A merciful man does good to his own soul: but the merciless destroys his own body.

18 An ungodly man performs unrighteous works: but the seed of the righteous is a reward of truth.

19 A righteous son is born for life: but the persecution of the ungodly ends in death.

20 Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him.

21 He that unjustly strikes hands shall not be unpunished: but he that sows righteousness shall receive a faithful reward.

22 As an ornament in a swine's snout, so is beauty to an ill-minded woman.

23 All the desire of the righteous is good: but the hope of the ungodly shall perish.

24 There are some who scatter their own, and make it more: and there are some also who gather, yet have less.

diminished.

25 Every sincere soul is blessed: but a passionate man is not graceful.

26 May he that hoards corn leave it to the nation: but blessing be on the head of him that gives it .

27 He that devises good counsels seeks good favour: but as for him that seeks after evil, evil shall overtake him.

28 He that trusts in wealth shall fall; but he that helps righteous men shall rise.

See 1 Tim. 5. 8.

29 He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man.

30 Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.

31 If the righteous scarcely be saved, where shall the ungodly and the sinner appear?

See 1 Pet.

Compare Greek and Hebrew numbering. Read the Hebrew-based Bible book

Source and license

L. C. L. Brenton, The Septuagint Version, 1851. Public domain. eBible.org transcription.. Public Domain. Greek source edition.

Translation of the Greek Septuagint into English by Sir Lancelot Charles Lee Brenton. Public Domain. English source edition.

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