Proverbs 26
Brenton's Septuagint in Greek and English. Each column preserves its source's verse numbering.
Greek text or English translation.
Greek Septuagint
1 Ὥσπερ δρόσος ἐν ἀμητῷ, καὶ ὥσπερ ὑετὸς ἐν θέρει, οὕτως οὐκ ἔστιν ἄφρουι τιμή.
2 Ὥσπερ ὄρνεα πέταται καὶ στρουθοί, οὕτως ἀρὰ ματαία οὐκ ἐπελεύσεται οὐδενί.
3 Ὥσπερ μάστιξ ἵππῳ καὶ κέντρον ὄνῳ, οὕτως ῥάβδος ἔθνει παρανόμῳ.
4 Μὴ ἀποκρίνου ἄφρονι πρὸς τὴν ἐκείνου ἀφροσύνην, ἵνα μὴ ὅμοιος γένῃ αὐτῷ.
5 Ἀλλὰ ἀποκρίνου ἄφρονι κατὰ τὴν ἀφροσύνην αὐτοῦ, ἵνα μὴ φαίνηται σοφὸς παρʼ ἑαυτῷ.
6 Ἐκ τῶν ὁδῶν ἑαυτοῦ ὄνειδος ποιεῖται ὁ ἀποστείλας διʼ ἀγγέλου ἄφρονος λόγον.
7 Ἄφελοῦ πορείαν σκελῶν, καὶ παρανομίαν ἐκ στόματος ἀφρόνων.
8 Ὃς ἀποδεσμεύει λίθον ἐν σφενδόνῃ, ὅμοιός ἐστι τῷ διδόντι ἄφρονι δόξαν.
9 Ἄκανθαι φύονται ἐν χειρὶ μεθύσου, δουλεία δὲ ἐν χειρὶ τῶν ἀφρόνων.
10 Πολλὰ χειμάζεται πᾶσα σὰρξ ἀφρόνων, συντρίβεται γὰρ ἡ ἔκστασις αὐτῶν.
11 Ὥσπερ κύων ὅταν ἐπέλθῃ ἐπὶ τὸν ἑαυτοῦ ἔμετον καὶ μισητὸς γένηται, οὕτως ἄφρων τῇ ἑαυτοῦ κακίᾳ ἀναστρέψας ἐπὶ τὴν ἑαυτοῦ ἁμαρτίαν·
11a ἔστιν αἰσχύνη ἐπάγουσα ἁμαρτίαν, καὶ ἐστιν αἰσχύνη δόξα καὶ χάρις.
12 Εἶδον ἄνδρα δόξαντα παρʼ αὐτῷ σοφὸν εἶναι, ἐλπίδα μέντοι ἔσχε μᾶλλον ἄφρων αὐτοῦ.
13 Λέγει ὀκνηρὸς ἀποστελλόμενος εἰς ὁδὸν, λέων ἐν ταῖς ἐν δὲ ταῖς πλατείαις φονευταί.
14 Ὥσπερ θύρα στρέφεται ἐπὶ τοῦ στρόφιγγος, οὕτως ὀκνηρὸς ἐπὶ τῆς κλίνης αὐτοῦ.
15 Κρύψας ὀκνηρὸς τὴν χεῖρα ἐν τῷ κόλπῳ αὐτοῦ, οὐ δυνήσεται ἐπενεγκεῖν ἐπὶ στόμα.
16 Σοφώτερος ἑαυτῷ ὀκνηρὸς φαίνεται, τοῦ ἐν πλησμονῇ ἀποκομίζοντος ἀγγελίαν.
17 Ὥσπερ ὁ κρατῶν κέρκου κυνὸς, οὕτως ὁ προεστὼς ἀλλοτρίας κρίσεως.
18 Ὥσπερ οἱ ἰώμενοι προβάλλουσι λόγους εἰς ἀνθρώπους, ὁ δὲ ἀπαντήσας τῷ λόγῳ πρῶτος ὑποσκελισθήσεται·
19 Οὕτως πάντες οἱ ἐνεδρεύοντες τοὺς ἑαυτῶν φίλους, ὅταν δὲ ὁραθῶσι, λέγουσιν, ὅτι παίζων ἔπραξα.
20 Ἐν πολλοῖς ξύλοις θάλλει πῦρ, ὅπου δὲ οὐκ ἔστι δίθυμος, ἡσυχάζει μάχη.
21 Ἐσχάρα ἄνθραξι καὶ ξύλα πυρὶ, ἀνὴρ δὲ λοίδορος εἰς ταραχὴν μάχης.
22 Λόγοι κερκώπων μαλακοὶ, οὗτοι δὲ τύπτουσιν εἰς ταμιεῖα σπλάγχνων.
23 Ἀργύριον διδόμενον μετὰ δόλου, ὥσπερ ὄστρακον ἡγητέον· χείλη λεῖα καρδίαν καλύπτει λυπηράν.
24 Χείλεσι πάντα ἐπινεύει ἀποκλαιόμενος ἐχθρὸς, ἐν δὲ τῇ καρδίᾳ τεκταίνεται δόλους.
25 Ἐάν σου δέηται ὁ ἐχθρὸς μεγάλῃ τῇ φωνῇ, μὴ πεισθῇς, ἑπτὰ γάρ πονηρίαι ἐν τῇ ψυχῇ αὐτοῦ.
26 Ὁ κρύπτων ἔχθραν συνίστησι δόλον, ἐκκαλύπτει δὲ τὰς ἑαυτοῦ ἁμαρτίας εὔγνωστος ἐν συνεδρίοις.
27 Ὁ ὀρύσσων βόθρον τῷ πλησίον, ἐμπεσεῖται εἰς αὐτόν· ὁ δὲ κυλίων λίθον, ἐφʼ ἑαυτὸν κυλίει.
28 Γλῶσσα ψευδὴς μισεῖ ἀλήθειαν, στόμα δὲ ἄστεγον ποιεῖ ἀκαταστασίας.
Brenton English
1 As dew in harvest, and as rain in summer, so honour is not seemly for a fool.
2 As birds and sparrows fly, so a curse shall not come upon any one without a cause.
3 As a whip for a horse, and a goad for an ass, so is a rod for a simple nation.
4 Answer not a fool according to his folly, lest thou become like him.
5 Yet answer a fool according to his folly, lest he seem wise in his own conceit.
6 He that sends a message by a foolish messenger procures for himself a reproach from his own ways.
7 As well take away the motion of the legs, as transgression from the mouth of fools.
8 He that binds up a stone in a sling, is like one that gives glory to a fool.
9 Thorns grow in the hand of a drunkard, and servitude in the hand of fools.
Compare Heb.
10 All the flesh of fools endures much hardship; for their fury is brought to nought.
Great variation from Hebrew here.
11 As when a dog goes to his own vomit, and becomes abominable, so is a fool who returns in his wickedness to his own sin.
11a [There is a shame that brings sin: and there is a shame that is glory and grace.]
12 I have seen a man who seemed to himself to be wise; but a fool had more hope than he.
by.
13 A sluggard when sent on a journey says, There is a lion in the ways, and there are murderers in the streets.
14 As a door turns on the hinge, so does a sluggard on his bed.
15 A sluggard having hid his hand in his bosom, will not be able to bring it up to his mouth.
16 A sluggard seems to himself wiser than one who most satisfactorily brings back a message.
Compare Heb.
17 As he that lays hold of a dog's tail, so is he that makes himself the champion of another's cause.
18 As those who need correction put forth fair words to men, and he that first falls in with the proposal will be overthrown;
19 so are all that lay wait for their own friends, and when they are discovered, say, I did it in jest.
20 With much wood fire increases; but where there is not a double-minded man, strife ceases.
21 A hearth for coals, and wood for fire; and a railing man for the tumult of strife.
22 The words of cunning knaves are soft; but they smite even to the inmost parts of the bowels.
23 Silver dishonestly given is to be considered as a potsherd: smooth lips cover a grievous heart.
24 A weeping enemy promises all things with his lips, but in his heart he contrives deceit.
25 Though thine enemy intreat thee with a loud voice, consent not: for there are seven abominations in his heart.
26 He that hides enmity frames deceit: but being easily discerned, exposes his own sins in the public assemblies.
27 He that digs a pit for his neighbour shall fall into it: and he that rolls a stone, rolls it upon himself.
28 A lying tongue hates the truth; and an unguarded mouth causes tumults.
Related New Testament passages
Passages from the historical quotation table. Compare their wording and context with this chapter.
Compare Greek and Hebrew numbering. Read the Hebrew-based Bible book
Source and license
L. C. L. Brenton, The Septuagint Version, 1851. Public domain. eBible.org transcription.. Public Domain. Greek source edition.
Translation of the Greek Septuagint into English by Sir Lancelot Charles Lee Brenton. Public Domain. English source edition.
Berean Blue opens December 1, 2026. Explore the Septuagint in the app preview.