Matthew Poole and continuators on Acts 20

ANd after the uprore was ceased, Paul called unto him the disciples , and embraced them , and departed for to go into Macedonia.

Took his Farewel of them (and as the manner of those Countries was in meeting and parting with friends), he kissed them, Luke 7.45. and far more anciently, Gen. 31.55. And this was the true ground of that Kiss of Peace, or the Holy Kiss, recommended, Rom. 16.16. 1 Cor. 16.20. 2 Cor. 13.12. and esewhere; which was only a civility then in use.

Yielding to the present fury of Demetrius; not so much for his own safety, as for the good of the Church, that it might not be further persecuted for his sake; and that elsewhere it might by his Ministry be enlarged and built up.

Marginal references: 1 Tim. 1.3[illegible: 1 letter]

2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,

Which after so great a stir and opposition against them, the Disciples could not but stand in great need of, that they might not be offended at the Cross of Christ; as also mingling consolations with his exhortations; as the word indifferently signifies, as the case would well bear; there being a special blessing promised unto such as are persecuted for righteousness sake, Matth. 5.10. 1 Pet. 3.14▪

Attica; in which Province Athens was: Otherwise Macedonia was in Greece largely taken.

3 And there abode three moneths: And when the Jews laid wait for him, as he was about to sail into Syria , he purposed to return through Macedonia.

Some have thought that their laying in wait, might be to rob him of the Collections which he carried with him for the Saints at Ierusalem; but most likely it was rather to take away his life, whom they hated for his zeal and diligence in the Gospel.

Shunning their treachery and plotting against him. He would not tempt God by running into dangers, tho his cause were never so good.

Being the same way that he had came to Corinth.

4 And there accompanied him into Asi[illegible: 1 letter] , Sopater of Be[illegible: 1 letter]ea; and of the Thessalonians , Aristarchus and Secundus; and Gaius of D[illegible: 1 letter]rbe, and Timotheus ; and of Asia , Tychicus and Trophimus.

Their Names are set down, as being men called and known at that time in the Churches; and that what they did for this holy Apostle, might be remembred in all Ages.

Who is called also Sosipater, Rom. 16.21. It is added in some Copies, that he was the Son of Pyrrhus; which in Greek is the same with Rufus in Latin.

A City of Macedonia, Chap. 17.10.

Of whom, Chap. 19.29. as also of the others, mention hath been formerly made.

Of Ephesus, a City in Asia. Tychicus; of whom, Ephes. 6.21. Col. 4.7. 2 Tim. 4.12. and of Trophimus we read, Chap. 21.29. 2 Tim. 4.20. These seem to have been the Apostles or Messengers of the Churches spoken of, 2 Cor. 8.23. in the number of whom St. Luke is to be reckoned, but being the Penman of this Book, he declines mentioning of himself by name; but his praise will be for ever in the Gospel▪ 2 Cor. 8.18, 19.

Marginal references: Tit. 3.12.

5 These going before, tarried for us at Troas.

Whereby it appears, that St. Luke was one of them that accompanied St. Paul, tho neither here nor elsewhere doth he express his own Name.

Either the City of Troy, or the Countrey thereabout so called.

6 And we sailed away from Philippi, after the days of unleavened bread, and came unto them to Troas in five days, where we abode seven days.

Where they embarked, and sailed on the River first, then on the Sea.

Tho St. Paul would not have the Gentile-Converts to be burdened with the Ceremonial Law, yet that he might not offend the Iews, for a while he complied with their Rites, Chap. 18.21. they being indeed dead, but not yet deadly; and therefore he stays his Journey all the time of the Passover-solemnity, instructing them in the mean while of the Nature and Use of such things.

7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow, and continued his speech until midnight.

This was the day which the Lord had made, it being called from his Resurrection, which was on this day, The Lord's Day, Rev. 1 10. On this day the Disciples met, and Christ honoured them with his presence, Iohn 20.19, 26. And when he was ascended, this day was appointed for the Christians to meet in, 1 Cor. 16.2. which must necessarily infer the abrogation of the Saturday, or Iewish Sabbath: For it being part of the Command, Six days shalt thou labour, they could not in ordinary have rested the last day of the week and the first day too, without sinning against that Law of God.

To take a meal in common together; which they called Agapae, or the Love-Feast; so great an harmony and natural love was manifested in it; which was concluded with celebrating the Lord's Supper. And this is chiefly, if not only intended in this place: The Love-Feasts being abused; were soon laid aside; but the other must continue until the Lord come, 1 Cor. 11.26.

A long Sermon indeed; at least, it would be now thought so: And yet we must have the same Spirit, or we are not Members of that Catholick Church.

Marginal references: Chap. 2.42, 46. 1 Cor. 10, 16.

8 And there were many lights in the upper chamber where they were gathered together.

There being many present; and it being in the night▪ because of the persecution that the Christians met with. Le[illegible: 1 letter]t they should be reproached for doing any thing indecently, they by this means exposed themselves, and all that was done amongst them, to the common view and notice of all.

Where 'tis supposed they did ordinarily meet; as Chap. 1.13.

9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

Discoursing and arguing: For it does not seem to have been a continued▪ speech, by the word here used.

This fall is thought by some to have been caused by Satan (through Gods permission), that he might the more disturb Paul, and hinder, or put an end to his Sermon; which by the ensuing Miracle, God turned to a quite contrary effect.

10 And Paul went down, and fell on him, and embracing him, said, Trouble not your selves; for his life is in him.

As Elijah on the Widow of Zarephath's dead Son, 1 Kings 17.21. and Elish[illegible: 1 letter] on the Sh[illegible: 2 letters]amites Son, 2 Kings 4.34.

Not but that he had been really dead; as ver. 9. but that upon the Apostle's prayer (which is to be understood, tho it is not here expressed) God had restored the young man to life: or howsoever, because St. Paul knew infallibly he should presently be restored to life, even whilst he spake.

11 When he therefore was come up again, and had , broken bread, and eaten, and talked a long while, even c till break of day, so he departed.

Either in the Eucharist; as ver. 7. or in taking his ordinary refection and breakfast. This was of long continuance, and speaks the patience and zeal of Christians in those times, and will rise up in Judgment against a careless and negligent Generation.

Going that part of his Journey on foot, as the rest of his company did go by Sea; as ver. 13.

12 And they brought the young man alive, and were not a little comforted.

They rejoiced not only that the young man was restored to life, but that by this means the Gospel was attested to, and many confirmed in the belief of it.

13 ¶ And we went before to ship, and sailed unto Assos, there intending to take in Paul: For so had he appointed, minding himself to go a [illegible: 1 letter]oot.

A City in Mysia, called also Apollonia, not far from Troas either by water or land.

Paul's going on foot might be the [illegible: 1 letter]ather, that so he might have the better opportunity to scatter the seed of the Gospel as he went, going thorow Towns and Villages▪ and conversing still with some or other, more than in Sea-journeys can be expected. So greedy of winning souls to Christ was this holy man, that he ordered every step, as near as he could, towards it. But St. Paul might desire to go alone thus on foot, that he might enjoy more free and full communion with God, having only God and his own soul to converse with.

14 And when he met with us at Assos, we took him in, and came to Mitylene.

An Island; as also a City in it so called, in the Aegean Sea. Some think the Island is called Lesbos, in which this Mitylene is.

15 And we sailed thence, and came the next day over against Chios; And the next day we arrived at Samos, and tarried at Trogyllium; And the next day we came to Miletus.

A noted Island betwixt Lesbos and Samos in the Aegean Sea.

In Ionia: for there are several other Islands of this Name.

A Sea-Town [illegible: 1 span] Continent, or firm land of Ionia.

[illegible: 1 word] Promontory not far from Samos:

16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: For he hasted , if it were possible for him, to be at Jerusalem the day of Pentecost.

Which was not so far from Miletus; but lest he should hinder his Journey, he would not go thither. Or

as Chap. 18.21. If the Lord would: for his endeavour should not be wanting.

Not that he placed any Religion in the observing this Feast, which was abrogated and done away by being fulfilled, Chap. 2. but because of the vast concourse of people at all those solemn Feasts, when his opportunities to magnifie Christ and his Truths, might be the greater.

Marginal references: Chap. 21▪4[illegible: 1 letter] ▪ 12.

17 ¶ And from Miletus he sent to Ephesus, and called the elders of the church.

The Governors and Pastors of it; Elders being here not a Title respecting their Age, but their Place; and they might be the Twelve spoken of, Chap. 19.7.

18 And when they were come to him, he said unto them, Ye know , from the first day that I came into Asia, after what manner I have been with you at all seasons,

Strictly and properly so called; or that part of the lesser Asia, whose Metropolis was Ephesus.

A singular Form for a good man to use, if he must of necessity leave his Charge or Flock when his Conscience does not accuse him. St. Paul spake not this, as boasting of what he had done, or how he had been amongst them; but setting his example before them and others, to be imitated; and calling them for to witness the truth of it.

Marginal references: Chap. 19.[illegible: 2 letters] 10.

19 Serving the Lord with all humility of mind, and with many tears, and temptations which befell me by the lying in wait of the Jews:

In his Apostleship or publick Ministry; of which, if any ever could, he might have gloried: yet in this Office he clothes himself with humility, as the most becoming garment for a Minister of Jesus Christ; tho so high, yet so low. We need not cry (as one did, tho Ironically), Fie St. Paul, but fie upon all such as pretend to succeed in his dignity, and do not at all imitate him in his humility.

He shed tears of compassion over the ignorant and blind, hard and perverse. It grieved him to see how large a Dominion the God of this World had, and what a little part was left for his dear Lord and Master Christ Jesus.

Afflictions and troubles which befell him for Christ[illegible: 1 letter] and the Gospel's sake; which are so called, Iames 1.2. 1 Pet. 1.6.

20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

Useful in order to Eternal Life to be known or hoped for, or to be done; shunning no labour or danger; concealing nothing out of fear or hope of advantage.

In the publick Synagogues and Schools.

Privately, as Chap. 2.46. from house to house; not only speaking publickly and in general, but secretly and particularly, as every ones condition did require, exhorting some, reproving others▪ And indeed a good shepherd will labour to understand the sta[illegible: 1 letter]e of his flock, and to supply them with what is necessary and suitable for them. Iacob says, Gen. 31.39. that he bare the loss, and was fain to answer for all the sheep unto Laban. And of how much more value are the souls of men, to be sure in God's sight, who will require an account of them?

21 Testifying both to the Jews, and also to the Greeks , repentance toward God, and faith toward our Lord Jesus Christ.

To all sorts and conditions of men: for there is no difference with God.

That Repentance would be accepted from them by God, and that he was ready to give Repentance unto them; as Chap. 11.18.

And that Faith in the Lord Jesus Christ, was the true saving Faith, there being no other Name given, whereby we may be saved. Upon these Two depends the whole Gospel, and our salvation by it.

Marginal references: Mat. 3.2. Ma[illegible: 1 letter]k. 1.15. Luke 24.47.

22 And now behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

As powerfully perswaded by a divine instinct, to undertake this Journey, as if I were led or drawn to it by forcible means; being bound to obey God in all things, whom I take to be my God and Guide, my Sun and Shield: And I do not desire so much to act, as to be acted by him. This St. Paul says, not as if that he was drawn unto this Journey against his will, but lest any should attempt to disswade him from it, or that he should seem to hav[illegible: 1 letter] slighted the predictions of the Prophets, mentioned, [illegible: 1 span] 11, 12. Nay, he might say this, as being as certain of his bonds as if he felt them already. Such things as are foretold to such as know the Veracity of God, they are as present. Howsoever, he was content to be bound, to suffer, nay, to die for Christ. And as he is poor in spirit who crucifies the World, and is willing to want, if God sees good; so he is bound in spirit, who is thus willing to be bound for the Name of Christ. Howsoever, these words speak his firm Resolution to take this Journey upon him.

What the event shall be, in what measure he should be bound, and how long, he left in unto God's good Will and Pleasure.

23 Save that the holy Ghost witnesseth in every city, saying, that bonds and afflictions▪ abide me.

1. Those that were endued with the Spirit of Prophesie, in every City, foretold his sufferings; as Chap. 21.4.11. 2dly, He did suffer more or less in every City or place he came to; So great was the malice of the Iews against him.

Marginal references: Or, wait for me.

24 But none of these things move me, neither count I my life dear unto my self, so that I might finish my course with joy, and the ministery , which I have received of the Lord Jesus, to testifie the Gospel of the grace of God.

They cannot deter me from my duty.

I am so far from fearing bonds, that I would not fear death its self. He is said to account his Life precious, or dear, that spares it; as 2 Kings 1.13, 14.

His general course of Christianity, or the special course of his Ministry; in either of which there is a Race to be run, and a Prize to be got, 2 Tim. 4.7. It implies the great and constant labour that all Christians must take in their general calling, and especially Ministers in their particular calling, 1 Cor. 9.24.

Which ariseth from the Testimony of a good Conscience, which only is true joy; the other is madness, Eccles. 2.2.

His Apostleship so called, Chap. 1.25 and Chap. 6.4.

So the Gospel is called, because bestowed upon any Nation or People by Gods meer Grace onely. And also it declares the Grace of God in Christ Jesus to repenting and believing sinners.

Marginal references: Chap. 21.13.; Gal. 1.1. Titus 1.3.

25 And now behold , I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

This is thought to have been spoken by St. Paul, as his present purpose and resolution only; as Rom. 15 24.

The Gospel by which his Kingdom is set up in the minds and hearts of men.

26 Wherefore I take you to record this day, that I am pure from the blood of all men.

I testifie and affirm unto you; and I dare appeal unto your selves concerning it.

From the guilt of destroying their souls. None of them have perished through my default, having faithfully shewed unto them the way of Life, and earnestly perswaded them to walk in it. Thus according as the Lord told Ezekiel, Chap. 3.19. The Prophet that hath warned the wicked man, hath delivered his own soul.

27 For I have not shunned to declare unto you all the counsel of God.

Gods Decree, to save all that believe in Christ; or the whole Doctrine of Christianity, as it directs to an holy Life; whatsoever God requires of any one in order to a blessed Eternity. This is that which the Pharisees rejected, Luke 7.30. And so do all wicked and ungodly men, who refuse to take Gods counsel, or to obey his command.

Marginal references: Eph. 1.11.

28 ¶ Take heed therefore unto your selves, and to all the flock, over the which the holy Ghost hath made you overseers, to feed the church of God , which he hath purchased with his own blood.

Be mindful of your own salvation: For he that neglects his own, will not be careful of the salvation of another.

1: By his choosing and nominating of them, which was then by a special Instinct, or immediate Warrant from the Spirit, Chap. 1.24. Chap. 13.2. Or 2 Because they were constituted by the Apostles, who were filled with the Spirit, enabling of them to the choice of such persons, Chap. 14.23. But also 3. Whosoever is set apart to this Office, according to the Will of God, is made an Overseer by the Holy Ghost; God owning his Institutions, and concurring with them.

The same, who, ver. 17. are called Elders, they were certainly such as had the government and care of the Church committed unto them.

As a shepherd does (for the Apostle continues here the Metaphor): Ier. 23.4. Iohn 21.16, 17.

Our Saviour is so called; for the word was God, John 1.1.

Christ by his bloody Death hath redeemed his Church, and obtained power to gather it, to rule over it, to protect and preserve it, Isa. 53.10. Phil. 2.8, 9, 30.

The blood of Christ, called truly the blood of God, there being in Christ Two Natures in one Person, and a communion of the properties of each Nature. If Christ had not been Man, he could have had no blood to shed: Had he not been God, the blood which he shed could not have been a sufficient price of Redemption. Oh the depth of the Riches of the Wisdom and Knowledg of God, who found out such a Ransom; and the breadth, and length, and depth, and height of the Love of Christ, who paid this Ransom for us! Rom. 11.33. Eph. 3.18, 19.

Marginal references: 1 Tim. 4.[illegible: 1 letter]6. 1 Peter 5.2.; Eph. 1.7. Col. 1.14. 1 Peter 1.19. Rev. 5▪9.

29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

Either out of this Countrey, or out of this Life.

So false Teachers and Persecutors are called, the one destroying the body, the other the soul. In this the Metaphor is persisted in, the Disciples of Christ being as Sheep or Lambs; their Enemies are by our Saviour himself called Wolves, Matth. 7.15.

30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

Whilst Paul yet lived, and was onely departed from that place. Several Seducers may be reckoned up, as Nicolas the Deacon (from whom 'tis thought the Sect of the Nicolaitans came, Revel. 2.6.) Hymenaeus, Alexander, Phygellus, and Hermogenes, 1 Tim. 1.20. 2 Tim. 1.15.

Perverting Scripture, establishing their false Doctrines by Scripture, which they wrest to their purpose.

As members are forcibly plucked from their body; which speak the cruelty and violence of these Hereticks, and the tenderness of the Church towards her Members, being loath to part from them.

Thus false Teachers gain indeed Disciples to themselves, but not unto the Lord.

31 Therefore watch, and remember that by the space of three years, I ceased not to warn every one night and day with tears.

Take your selves heed, and warn others to take heed.

From St. Pauls first coming to Ephesus it was three years current, and now almost compleat, Chap. 19.8, 10 and 20.3.

a great, and no feigned [non-Latin text not transcribed]; as Christ wept over Ierusalem, Luke 19.41. so St. Paul over the unbelieving Iews; it went to his heart to think that they could not be saved[illegible: 1 letter] ▪ See how St. Paul loved Souls, and pitied Souls.

32 And now brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

It being so hard a matter to escape so many snares and dangers, the Apostle prays to God for them, who is able to keep them by his power, through Faith, unto Salvation, 1 Pet. 1.5. and 'tis in vain to look after any meaner defence.

The Gospel, which leads us to the Rock upon which we must build, if we would not be moved when the Storm comes.

Encreasing the number of Believers, and augmenting their Graces. God is said to build, and so is his Word, both concurring: The Gospel builds, as a means appointed by God; and God builds, who blesses that means. Hence he is called the God of all Grace, 1 Pet. 5▪10.

Heaven is called an Inheritance, because we have it only by Adoption, and it is given only unto Children, Rom. 8.17. as also, because it is a firm and lasting possession, not for a term of years, or a certain time, but for ever and ever.

For without holiness none shall see God, Heb. 12.14.

Marginal references: Eph. 1.14, 15.

33 I have coveted no mans silver, or gold, or apparel.

Having spoken of the heavenly Inheritance, he tells them how willing he was to have his reward hereafter, and to wave receiving his wages here. In this, St. Paul imitates Moses, Numb. 16.15 and Samuel, 1 Sam. 12.3, 5.

Marginal references: 1 Sam. 12.3.

34 Yea, you your selves know, that these hands have ministred unto my necessities, and to them that were with me.

St. Paul working hard (as they all knew) for a livelyhood, Chap. 18.3. 1 Cor. 4.12. 1 Thes. 2.9. which he gives an account of, 2 Thes. 3.8. to have been done only, that in such a juncture, they being poor, and the false Teachers watching all advantages against him, he might not then be chargeable to them.

35 I have shewed you all things, how that so labouring ye ought to support the weak; and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

As verse 27.

With more than ordinary pains and constancy.

That they do not fall, or being fallen, that they may rise again. The word imports the stretching out of the hand to retain any that are going away, or to hold up any that are falling.

In Knowledge, Faith, or any other Grace.

Paul might have these words by the relation of others who heard them spoken by our Saviour; for all things that he said or did, could not be written, Ioh. 20.30.

Not so much in that giving speaks abundance and affluence; but as it shews our Charity and Goodness, in which we resemble and imitate God. The substance of these words which are attributed to our Saviour, tho not the terms, may be found in divers places, as Luke 6.38. and 16.9.

Marginal references: 1 Cor. 9.12. 2 Cor. 11.9. a[illegible: 1 letter]d 12.13.

36 ¶ And when he had thus spoken, he kneeled down, and prayed with them all.

A posture of great humility, becoming Prayer, and frequently used in such occasions, especially in a time of great trouble and distress; altho bodily exercise alone do not profit, 1 Tim. 4.8. yet we may, and must on occasion in Prayer bow the Knee, lift up the hand and eye▪ because it is a reasonable thing to give our bodies in his service, to God that made them. 2. By this we may shew that we are not ashamed to serve and own God before men. And 3. These outward signs do sometimes stir up our own and others devotion.

Marginal references: Chap. 21.5.

37 And they all wept sore, and fell on Pauls neck, and kissed him.

As they used to do their Friends when they took their leave of them, Gen. 45.14.

38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

The loss of a faithful and painful Minister is a publick loss, and many are concerned in it; besides, they had found great benefit by his Ministry, and could not but be sensible of their missing of it. Add to this, Pauls gracious and humble conversation, and the sense of many good Offices done by him, could not but have endeared him unto them.

Enjoying him as long and as far as they could, and expressing their last and utmost kindness unto him.